۞
1/2 Hizb 35
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O apostles! eat of the good things and do good; surely I know what you do. 51 And verily! This your religion (of Islamic Monotheism) is one religion, and I am your Lord, so keep your duty to Me. 52 But then they divided up their order into different creeds, each section rejoicing in what it had come to have. 53 So leave them in their intoxication till a time. 54 Do they think that by what We aid them with of wealth and children, 55 We are hastening them on to good things? Aye! they perceive not. 56 Those who tremble in fear of their Lord, 57 And those who believe in the signs of their Lord 58 who associate none with their Lord, 59 And those who dispense their charity with their hearts full of fear, because they will return to their Lord;- 60 It is those who hasten to good deeds, and they outstrip [others] therein. 61 We do not impose on any soul what is beyond its capacity. We have the Book which speaks the truth and no injustice will be done to it. 62 But their hearts are covered with confusion over this, and they have [evil] deeds besides disbelief which they are doing, 63 Until, when We seize in Punishment those of them who received the good things of this world, behold, they will groan in supplication! 64 Invoke not loudly this day! Certainly, you shall not be helped by Us. 65 My Signs were rehearsed to you and you turned back on your heels and took to flight, 66 "In arrogance: talking nonsense about the (Qur'an), like one telling fables by night." 67 Have they, then, never tried to understand this word [of God]? Or has there [now] come to them something that never came to their forefathers of old? 68 Or did they not know their Messenger, so they are toward him disacknowledging? 69 Or do they say that he is possessed? In fact, he has brought the truth to them, but most of them abhor the truth. 70 If the Truth had been in accord with their desires, truly the heavens and the earth, and all beings therein would have been in confusion and corruption! Nay, We have sent them their admonition, but they turn away from their admonition. 71 Or is it that you ask them a recompense? But the recompense of your Lord is best, and He is the best of those who provide sustenance. 72 And most surely you invite them to a right way. 73 And most surely those who do not believe in the hereafter are deviating from the way. 74 ۞ Were We to be merciful to them and remove from them their present afflictions, they would persist in their transgression, blindly wandering on. 75 And indeed We grasped them with punishment, so neither did they submit themselves to their Lord, nor do they cry humbly. 76 Until, when We open for them the gate of extreme punishment, behold! they are aghast thereat. 77
۞
1/2 Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.