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But for him who feareth the standing before his Lord there are two gardens. 46 Then which of the favours of your Lord will ye deny?- 47 Containing all kinds (of trees and delights);- 48 Then which of the Blessings of your Lord will you both (jinns and men) deny? 49 In which, will be two fountains running. 50 Which of your Lord's favours will you twain you men and jinn then deny? 51 In them (both) will be every kind of fruit in pairs. 52 Which of your Lord's favours will you twain you men and jinn then deny? 53 reclining upon couches lined with brocade, the fruits of the gardens nigh to gather -- 54 Which of your Lord's wonders would you deny? 55 Therein are those of modest gaze, whom neither man nor jinni will have touched before them. 56 Then which of the favours of your Lord will ye deny?- 57 As though they were rubies and pearls. 58 So which of the favors of your Lord would you deny? 59 Is the reward of goodness aught save goodness? 60 Which, then, of the benefits of your Lord will ye twain belie? 61 And besides those two will be yet two [other] gardens 62 Then which of the favours of your Lord will ye deny?- 63 two [gardens] of the deepest green. 64 Which favors of your Lord will you both belie? 65 therein two fountains of gushing water -- 66 (Jinn and mankind) - which of the favors of your Lord would you then deny? 67 Wherein is fruit, the date-palm and pomegranate. 68 Which of the favours of your Lord will you twain you men and jinn then deny? 69 Therein will be maidens chaste and beautiful. 70 O which of your Lord's bounties will you and you deny? 71 There shall be maidens sheltered in tents. 72 Which of your Lord's wonders would you deny? 73 Whom neither a man or jinn had ever touched before them. 74 Which of your Lord's wonders would you deny? 75 Reclining on green Cushions and rich Carpets of beauty. 76 Which is it, of the favours of your Lord, that ye deny? 77 Blessed be the name of your Lord, the Lord of Glory and Honor! 78
Allah the Almighty always says the truth.
End of Surah: The All Compassionate (Al-Rahman). Sent down in Medina after Thunder (Al-Ra'ad) before The Human (Al-Insan)
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.