۞
Hizb 24
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۞ And unto Midian (We sent) their brother Shu'eyb. He said: O my people! Serve Allah. Ye have no other Allah save Him! And give not short measure and short weight. Lo! I see you well-to-do, and lo! I fear for you the doom of a besetting Day. 84 'My nation, be just in filling the measure and the scale. Do not reduce people's goods and do not corrupt the land with mischief. 85 What God leaves with you is the best for you, if you are believers. I have not been appointed as your keeper." 86 Said they: "O Shu'ayb! Does thy [habit of] praying compel thee to demand of us that we give up all that our forefathers were wont to worship, or that we refrain from doing whatever we please with our possessions? Behold, [thou wouldst have us believe that] thou art indeed the only clement, the only right-minded man!" 87 He said, "My people, do you not realize that I have received authoritative evidence from my Lord and have been granted a noble gift from Him? I do not want to oppose or ignore what I have prohibited you not to do. I only intend to reform you as much as I can. My success is in the hands of God. I trust Him and turn to Him in repentance. 88 "And O my people! Let not my Shiqaqcause you to suffer the fate similar to that of the people of Nuh (Noah) or of Hud or of Salih (Saleh), and the people of Lout (Lot) are not far off from you! 89 And ask forgiveness of your Lord, then repent to Him; surely my Lord is All-compassionate, All-loving.' 90 They said, "O Shu'ayb, we do not understand much of what you say, and indeed, we consider you among us as weak. And if not for your family, we would have stoned you [to death]; and you are not to us one respected." 91 He said, 'O my people, is my tribe stronger against you than God? And Him -- have you taken Him as something to be thrust behind you? My Lord encompasses the things you do. 92 And O my people, work according to your position; indeed, I am working. You are going to know to whom will come a punishment that will disgrace him and who is a liar. So watch; indeed, I am with you a watcher, [awaiting the outcome]." 93 When Our decree came to pass, We mercifully saved Shu'ayb and his faithful followers. A blast struck the unjust and left them in their homes, lying motionless on their faces, 94 As though they had never lived at ease therein. Lo! a far removal for Madyan, even as Thamud were removed afar! 95
۞
Hizb 24
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.