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And for him who dreadeth the standing before his Lord will be two Gardens. 46 Then which of the favours of your Lord will ye deny?- 47 Full of overhanging branches -- 48 Which, then, of your Sustainer's powers can you disavow? 49 Wherein are two fountains flowing. 50 Then which of the Blessings of your Lord will you both (jinns and men) deny? 51 In which are fruits of all kinds, each of two varieties. 52 (Jinn and mankind) - which of the favors of your Lord would you then deny? 53 They shall recline on couches lined with brocade, and within reach shall hang the fruits of the two Gardens. 54 Then which of the favours of your Lord will ye deny? 55 therein maidens restraining their glances, untouched before them by any man or jinn -- 56 Which of the favours of your Lord will then both of you deny? -- 57 (In beauty) like the jacynth and the coral-stone. 58 Which favors of your Lord will you both belie? 59 Can the reward of goodness be any other than goodness? 60 O which of your Lord's bounties will you and you deny? 61 And besides these two there shall be two other Gardens. 62 Then which of the Blessings of your Lord will you both (jinns and men) deny? 63 Densely covered with foliage, appearing dark. 64 Which of the favours of your Lord will you twain you men and jinn then deny? 65 In [each of] these two [gardens] will two springs gush forth. 66 Which is it, of the favours of your Lord, that ye deny? 67 In them are fruits (of all kinds), and dates and pomegranate. 68 Which then of the bounties of your Lord will you deny? 69 Therein will be damsels agreeable and beauteous. 70 Which favors of your Lord will you both belie? 71 with big, black and white beautiful eyes, dwelling in tents. 72 Which of the favours of your Lord will you twain you men and jinn then deny? 73 [companions] whom neither man nor invisible being will have touched ere then. 74 Which of your Lord's wonders would you deny? 75 Reclining on green cushions and fine carpets. 76 Which favors of your Lord will you both belie? 77 Blessed be the Name of thy Lord, majestic, splendid. 78
Allah Almighty has spoken the truth.
End of Surah: The All Compassionate (Al-Rahman). Sent down in Medina after Thunder (Al-Ra'ad) before The Human (Al-Insan)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.