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And indeed, the Qur'an is the revelation of the Lord of the worlds. 192 The Trustworthy Spirit has brought it down 193 Upon your heart, for you to convey warning. 194 In plain Arabic language. 195 And lo! it is in the Scriptures of the men of old. 196 Is it not a sign unto them that the learned among the Children of Isra'il know it? 197 Had We revealed it to a man of obscure tongue 198 So that he should have recited it to them, they would not have believed therein. 199 Thus have We caused this [message] to pass [unheeded] through the hearts of those who are lost in sin: 200 they shall not believe in it until they see the painful punishment 201 And it will come to them suddenly while they perceive [it] not. 202 Then they will say: Are we to be reprieved? 203 So for Our punishment are they impatient? 204 Then have you considered if We gave them enjoyment for years 205 and then what they were promised comes to them, 206 All that with which they used to enjoy shall not avail them. 207 We never destroyed any habitation but that it had warners 208 As a reminder; and never have We been unjust. 209 And this Qur’an was not brought down by the devils. 210 it behoves them not, neither are they able. 211 Indeed they have been removed far from even (a chance of) hearing it. 212 So call on no other god but God, lest you are condemned to torment; 213 and warn your nearest kinsmen; 214 and spread the wings of thy tenderness over all of the believers who may follow thee; 215 And if they disobey thee, say thou: verily I am quit of that which ye work. 216 And put your trust in the All-Mighty, the Most Merciful, 217 who sees you when you stand 218 And watches your movements among those who prostrate in prayer. 219 Indeed, He is the Hearing, the Knowing. 220 Shall I inform you upon whom the devils descend? 221 They descend on every forgerer steeped in sin, 222 who readily lend ear [to every falsehood,] and most of whom lie to others as well. 223 As for the poets - it is the seduced who follow them. 224 Have you not seen that they wander distract in every valley, 225 And that they say that which they do not? 226 [Most of them are of this kind] save those who have attained to faith, and do righteous deeds, and remember God unceasingly, and defend themselves [only] after having been wronged, and [trust in God's promise that] those who are bent on wrongdoing will in time come to know how evil a turn their destinies are bound to take! 227
God the Almighty always says the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.