۞
1/4 Hizb 35
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The unbelieving assembly of his nation, who belied the encounter of the Everlasting Life, and on whom We had bestowed ease in this life, said: 'This is but a human like yourselves; he eats of what you eat and drinks of what you drink. 33 If ye were to obey a mortal like yourselves, then, lo! ye surely would be losers. 34 Does he promise you that when you are dead and are reduced to dust and bones, you will be brought forth to life? 35 ۞ What you are promised is indeed far-fetched. 36 “There is nothing except our life of this world, we die and we live, and we are not to be raised.” 37 He is nothing but a man who has forged against Allah a lie, we will never believe him' 38 [Whereupon the prophet] would say: "O my Sustainer! Succour me against their accusation of lying!" 39 Allah said: after a little while they will become regretful. 40 The blast justly struck them and We reduced them to rubble. Away with such wicked people! 41 Thereafter, after them, We produced other generations; 42 No people can hasten on their doom nor can they postpone (it). 43 then We sent Our messengers in succession. Every time their messenger came to a people, they rejected him. So We destroyed them one after the other, and let them become mere tales. So away with the people who will not believe! 44 Then We sent Moses and his brother Aaron with Our signs and a clear authority 45 To Fir'aun (Pharaoh) and his chiefs, but they behaved insolently and they were people self-exalting (by disobeying their Lord, and exalting themselves over and above the Messenger of Allah). 46 And they said: What! shall we believe in two mortals like ourselves while their people serve us? 47 So they denied them, and became of those who were destroyed. 48 And We gave Moses the Book, in order that they might be guided. 49 and We made Mary's son, and his mother, to be a sign, and gave them refuge upon a height, where was a hollow and a spring: 50
۞
1/4 Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.