Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
A numerous company from among the first, 39 And a company of the later peoples. 40 And those on the left hand: What of those on the left hand? 41 Amidst scorching wind and scalding water. 42 And a shade of black smoke, 43 neither cool, neither goodly; 44 They had lived in luxury before this 45 And were persisting in great sin (joining partners in worship along with Allah, committing murders and other crimes, etc.) 46 They used to say: “What! Once we are dead and are reduced to dust and bones, shall we still be raised to a new life from the dead? 47 and perhaps, too, our forebears of old?" 48 (Muhammad), say, "All the ancient and later generations 49 Are to be gathered together for the appointment of a known Day." 50 Then verily ye, O ye erring, denying people. 51 shall eat the fruit of the tree of Zaqqum, 52 filling your bellies with it; 53 and thereupon you shall drink boiling water, 54 drinking it as thirsty camels do.” 55 This shall be their entertainment on the Day of Judgement. 56 We created you, then why do you believe not? 57 So what is your opinion regarding the semen you discharge? 58 Do ye create it or are We the Creator? 59 We have decreed among you Death; We shall not be outstripped; 60 That We may transfigure you and make you what ye know not. 61 And [since] you are indeed aware of the [miracle of your] coming into being in the first instance - why, then, do you not bethink yourselves [of Us]? 62 Just ponder over what you sow: 63 is it you that sow it, or are We the Sower? 64 If We will We can make it like dry trampled hay, so you would keep crying out. 65 [Saying], "Indeed, we are [now] in debt; 66 Indeed, we have been deprived of the fruits of our labour." 67 Have you thought about the water you drink? 68 Is it you who caused it to descend from the cloud, or is it We Who cause it to descend? 69 If We will We can make it bitter, so why do you not give thanks? 70 Have ye observed the fire which ye strike out; 71 Is it you that originated its tree, or are We the Originator? 72 We! it is We Who made it a reminder and a provision unto the campers. 73 Therefore (O dear Prophet Mohammed – peace and blessings be upon him) proclaim the Purity of the name of your Lord, the Greatest. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.