And likewise We revealed this (Book) - a blessed one. Follow it, then, and become God-fearing; you may be shown mercy. 155 (You may no longer) say now that the Book was revealed only to two groups of people before Us and that we had indeed been unaware of what they read. 156 Or lest ye should say: if only the Book had been sent down to us, we should surely have been better guided than they. So now surely there hath come unto you an evidence from Your Lord and a guidance and a mercy. Who then doth greater wrong than he who belieth the signs of Allah and shunneth them? Anon We will requite those who shun Our signs with an evil torment in as much as they were wont to shun them. 157 What, do they look for the angels to come to them, nothing less, or that thy Lord should come, or that one of thy Lord's signs should come? On the day that one of thy Lord's signs comes it shall not profit a soul to believe that never believed before, or earned some good in his belief. Say: 'Watch and wait; We too are waiting.' 158 Verily those who have split their religion and become sects, thou art not amongst them in aught: their affair is only with Allah. Then He will declare unto them that which they were wont to do. 159 He who brings a good deed shall have tenfold of its like, but he who brings a sin shall be recompensed only for its like. None shall be wronged. 160 (Muhammad), tell them, "My Lord has guided me to the right path, a well established religion and the upright tradition of Abraham who was not a pagan". 161 Say thou: verily my prayer and my rites and my living and my dying are all for Allah, Lord of the worlds. 162 No associate hath He. And to this I am bidden, and I am the first of the Muslims. 163 Say, "Shall I seek a lord other than God, while He is the Lord of all things?" Everyone must bear the consequence of what he does, and no bearer of a burden can bear the burden of another. Then to your Lord you will return, and He will inform you of what you used to dispute about. 164 And He it is Who has made you successors in the land and raised some of you above others by (various) grades, that He might try you by what He has given you; surely your Lord is quick to requite (evil), and He is most surely the Forgiving, the Merciful. 165