۞ AND [then] We appointed for Moses thirty nights [on Mount Sinai]; and We added to them ten, whereby the term of forty nights set by his Sustainer was fulfilled. And Moses said unto his brother Aaron: "Take thou my place among my people; and act righteously, and follow not the path of the spreaders of corruption." 142 And when Moses came to Our appointed time and his Lord spoke with him, he said, 'Oh my Lord, show me, that I may behold Thee!' Said He, 'Thou shalt not see Me; but behold the mountain -- if it stays fast in its place, then thou shalt see Me.' And when his Lord revealed Him to the mountain He made it crumble to dust; and Moses fell down swooning. So when he awoke, he said, 'Glory be to Thee! I repent to Thee; I am the first of the believers.' 143 Said [God]: "O Moses! Behold, I have raised thee above all people by virtue of the messages which I have entrusted to thee, and by virtue of My speaking [unto thee]: hold fast, therefore, unto what I have vouchsafed thee, and be among the grateful!" 144 And We ordained laws for him in the tablets in all matters, both commanding and explaining all things, (and said): "Take and hold these with firmness, and enjoin thy people to hold fast by the best in the precepts: soon shall I show you the homes of the wicked,- (How they lie desolate)." 145 I shall turn away from My Ayat (verses of the Quran) those who behave arrogantly on the earth, without a right, and (even) if they see all the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), they will not believe in them. And if they see the way of righteousness (monotheism, piety, and good deeds), they will not adopt it as the Way, but if they see the way of error (polytheism, crimes and evil deeds), they will adopt that way, that is because they have rejected Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and were heedless (to learn a lesson) from them. 146 Hence, all who give the lie to Our messages, and [thus] to the truth of the life to come - in vain shall be all their doings: [for] are they to be rewarded for aught but what they were wont to do? 147