So they both proceeded, till, when they embarked the ship, he (Khidr) scuttled it. Musa (Moses) said: "Have you scuttled it in order to drown its people? Verily, you have committed a thing "Imra" (a Munkar - evil, bad, dreadful thing)." 71 He said: Did I not say that you will not be able to have patience with me? 72 Said [Moses]: "Take-me not to task for my having forgotten [myself,] and be not hard on me on account of what I have done!" 73 Then the two went forth until they met a lad whom he slew, whereupon Moses exclaimed: "What! Have you slain an innocent person without his having slain anyone? Surely you have done a horrible thing." 74 ۞ He said: "Did I not tell you you will not be able to bear with me?" 75 [Moses] said, "If I should ask you about anything after this, then do not keep me as a companion. You have obtained from me an excuse." 76 And so the two went on, till, when they came upon some village people, they asked them for food; but those [people] refused them all hospitality. And they saw in that [village] a wall which was on the point of tumbling down, and [the sage] rebuilt it [whereupon Moses] said: "Hadst thou so wished, surely thou couldst [at least] have obtained some payment for it?" 77 [Al-Khidh r] said, "This is parting between me and you. I will inform you of the interpretation of that about which you could not have patience. 78 As for the ship, it belonged to poor people working on the river, and I wished to mar it, for there was a king behind them who is taking every ship by force. 79 As for the youth, his parents were believers and we feared that he would trouble them by rebellion and denial of truth. 80 "So we desired that their Lord would give them in exchange (a son) better in purity (of conduct) and closer in affection. 81 “And in respect of the wall – it belonged to two orphan boys of the city, and beneath it was their treasure, and their father was a virtuous man; therefore your Lord willed that they should reach their maturity and remove their treasure; by the mercy of your Lord; and I have not done this at my own command; this is the interpretation of the matters you could not patiently bear.” (* Hazrat Khidr was given the knowledge of the hidden – as in all three explanations he gave). 82