۞
3/4 Hizb 31
۩
Prostration
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And mention in the Book Moses; he was devoted, and he was a Messenger, a Prophet. 51 And We called him from the right side of the Mount, and made him draw near to Us for a talk with him [Musa (Moses)]. 52 and [how,] out of Our grace, We granted unto him his brother Aaron, to be a prophet [by his side]. 53 AND CALL to mind, through this divine writ, Ishmael. Behold, he was always true to his promise, and was an apostle [of God], a prophet, 54 And he was wont to command his household to the prayer and the poor-rate, and he was with his Lord an approved one. 55 And mention thou in the book ldris, verily he was a man of truth, a prophet. 56 And We raised him to an exalted station. 57 These were the Prophets from the offspring of Adam, from those who embarked with Noah and from the offspring of Abraham and Israel. God guided them and chose them for His favor. Whenever they would hear the revelations of the Beneficent God they would bow down in prostration with tears. ۩ 58 ۞ Now there hath succeeded them a later generation whom have ruined worship and have followed lusts. But they will meet deception. 59 but those among them who repent and become righteously striving believers will be admitted to the gardens without experiencing any injustice. 60 Gardens of Eternity, those which (Allah) Most Gracious has promised to His servants in the Unseen: for His promise must (necessarily) come to pass. 61 They shall not hear therein (in Paradise) any Laghw (dirty, false, evil vain talk), but only Salam (salutations of peace). And they will have therein their sustenance, morning and afternoon. [See (V. 40:55)]. 62 That is Paradise which We shall give as an inheritance to those of Our servants who are godfearing. 63 And we do not descend but by the command of your Lord; to Him belongs whatever is before us and whatever is behind us and whatever is between these, and your Lord is not forgetful. 64 He is the Lord of the heavens and the earth and all that is between them. Worship Him and be steadfast in your worship of Him; none is equal to Him. 65
۞
3/4 Hizb 31
۩
Prostration
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
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