۞
Hizb 32
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T H (Taa Haa)
135 verses, revealed in Mecca after Mary (Maryam) before The Inevitable (Al-Waaqe'ah)
In the name of God, the Most Gracious, the Most Merciful
۞ TaHa. 1 We have not sent down this Qur’an upon you (O dear Prophet Mohammed peace and blessings be upon him) for you to fall into hardship! (Either because he used to pray at length during the night or because he was distressed due to the disbelievers not accepting faith.) 2 But only as an admonition to those who fear (Allah),- 3 A revelation from Him Who created the earth and the high heavens, 4 the All-compassionate sat Himself upon the Throne; to Him belongs 5 To Him only belongs all whatever is in the heavens and all whatever is in the earth, and all whatever is between them, and all whatever is beneath this wet soil. 6 And if thou speakest aloud, then lo! He knoweth the secret (thought) and (that which is yet) more hidden. 7 Allah! there is no god but He! To Him belong the most Beautiful Names. 8 Hath there come unto thee the story of Musa? 9 When he saw a fire and said to his family: "Hold on! I have just perceived a fire; perhaps I will bring a brand from it for you, or I will find some guidance at the fire about the way to follow." 10 But when he came close to it, a voice called out: "O Moses! 11 Verily, I am thy Sustainer! Take off, then, thy sandals! Behold, thou art in the twice hallowed valley, 12 and I have chosen thee [to be My apostle]: listen, then, to what is being revealed [unto thee]. 13 Surely I am Allah, there is no god but I, therefore serve Me and keep up prayer for My remembrance: 14 "Behold, [although] I have willed to keep it hidden, the Last Hour is bound to come, so that every human being may be recompensed in accordance with what he strove for [in life]. 15 Let none bar thee from it, that believes not in it but follows after his own caprice, or thou wilt perish. 16 “And what is this in your right hand, O Moosa?” 17 He said, "It is my rod: on it I lean; with it I beat down fodder for my flocks; and in it I find other uses." 18 He said: "Moses, throw it down." 19 Moses threw it on the ground and suddenly he saw that it was a moving serpent. 20 He said: Grasp it and fear not. We shall return it to its former state. 21 Now, put your hand under your armpit. It shall come out white, without evil, a second sign. 22 We shall show you some of Our greatest signs. 23 Go to Pharaoh; he has transgressed all bounds." 24
۞
Hizb 32
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.