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Moses said: "Lord! Open my breast for me; 25 And make my mission easy. 26 Remove the defect of my tongue 27 "That they understand my speech, 28 Appoint for me a henchman from my folk, 29 Aaron, my brother; 30 To strengthen me 31 And share my task, 32 so that we may glorify 33 and remember Thee without cease! 34 Surely Thou seest into us.' 35 Allah said: "You are granted your request, O Musa (Moses)! 36 We have again bestowed Our favour upon you. 37 Remember when We inspired your mother with a certain inspiration 38 "Cast him into the ark, and cast him into the river, and let the river throw him up on the shore. An enemy of Mine and his shall take him." And I loaded on thee love from Me, and to be formed in My sight, 39 Recall when your sister walked along and said, "Shall I guide you to one who will take care of him?" Thus We returned you to your mother, so that her eyes might be cooled and that she might not grieve. And you killed a man and We delivered you from sorrow. We tested you with various trials. You stayed for a number of years among the people of Midian, then you came upto the standard, Moses. 40 And I chose you for Myself. 41 Go, thou and thy brother, with My tokens, and be not faint in remembrance of Me. 42 Go both of you to the Pharaoh; he has become a rebel. 43 Then speak to him a gentle word haply he may mind or fear. 44 'O our Lord,' said Moses and Aaron, 'truly we fear he may exceed against us, or wax insolent.' 45 God said, "Do not fear; I am with you both. I hear and I see. 46 “Therefore go to him and say, ‘We are the sent ones of your Lord, therefore let the Descendants of Israel go with us, and do not trouble them; we have indeed brought to you a sign from your Lord; and peace be upon him who follows the guidance.’ 47 Indeed, it has been revealed to us that the punishment will be upon whoever denies and turns away.' " 48 Pharaoh said, "Who then is the Lord of you both, Moses?" 49 He said: "Our Lord is He Who gave to each (created) thing its form and nature, and further, gave (it) guidance." 50 He then asked, "What do you know about the past generations?" 51 (Moses) replied: "Knowledge of that is with my Lord (recorded) in the Book. My Lord neither errs nor forgets." 52 Who has made earth for you like a bed (spread out); and has opened roads (ways and paths etc.) for you therein; and has sent down water (rain) from the sky. And We have brought forth with it various kinds of vegetation. 53 Eat, and graze your cattle; indeed in this are signs for people of intellect. 54
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.