۞
1/4 Hizb 32
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۞ We created you from the earth and will revert you back to it; and raise you up from it a second time. 55 And indeed We showed him all Our signs so he denied them and did not accept. 56 He said: "Hast thou come to drive us out of our land by thy sorcery, O Moses? 57 But we surely can produce for thee magic the like thereof; so appoint a tryst between us and you, which neither we nor thou shall fail to keep, at a place convenient (to us both). 58 (Moses) said: Your tryst shall be the day of the feast, and let the people assemble when the sun hath risen high. 59 Pharaoh then withdrew, and gathered his guile. Thereafter he came again, 60 (At the time of the encounter) Moses said to them: "Woe to you! Do not invent falsehoods against Allah lest He destroy you with a scourge. Surely those who invent lies shall come to grief." 61 They disputed upon their plan with one another, and spoke in secret 62 Some of them said: "These two are magicians, who want to drive you out of your land with their magic and to destroy your excellent way of life. 63 “Therefore strengthen your scheme, and come forth in rows; indeed whoever dominates this day has succeeded.” 64 They said: "Either you cast (your spell), O Moses, or we shall cast it first." 65 He said, "Nay, throw ye first!" Then behold their ropes and their rods-so it seemed to him on account of their magic - began to be in lively motion! 66 And Moses felt afraid within himself. 67 [But] We said: "Fear not! Verily, it is thou who shalt prevail! 68 Throw down that [staff] which is in your right hand -- it shall swallow up what they have wrought, for what they have wrought is only a magician's trick. A magician shall never thrive, come whence he may. 69 The magicians, (seeing the miracle), fell down in prostration, saying: "We believe in the Lord of Moses and Aaron." 70 Said [Pharaoh]: "Have you come to believe in him ere I have given you permission? Verily, he must be your master who has taught you magic! But I shall most certainly cut off your hands and feet in great numbers, because of [your] perverseness, and I shall most certainly crucify you in great numbers on trunks of palm-trees: and [I shall do this] so that you might come to know for certain as to which of us [two] can inflict a more severe chastisement, and [which] is the more abiding!" 71 Their reply was: 'We will not prefer you over the clear signs that have come to us, nor over Him who has created us. So decide upon whatever you decide, you can only decide upon things in this present life. 72 Lo! we believe in our Lord, that He may forgive us our sins and the magic unto which thou didst force us. Allah is better and more lasting. 73 Whosoever comes unto his Lord a sinner, for him awaits Gehenna wherein he shall neither die nor live. 74 But whoso cometh unto Him a believer, having done good works, for such are the high stations; 75 gardens of perpetual bliss, through which running waters flow, therein to abide: for that shall be the recompense of all who attain to purity. 76
۞
1/4 Hizb 32
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.