۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
۞ Surely We had bestowed wisdom upon Abraham even earlier, and We knew him well. 51 Behold! he said to his father and his people, "What are these images, to which ye are (so assiduously) devoted?" 52 They replied, "We found our fathers worshipping them." 53 He said, “Indeed you all – you and your forefathers – were in open error.” 54 They said: Have you brought to us the truth, or are you one of the triflers? 55 He said: "Nay, your Lord is the Lord of the heavens and the earth, Who created them and of that I am one of the witnesses. 56 “And, by oath of Allah, I shall seek to harm your idols after you have gone away and turned your backs.” 57 Then he made them fragments, all except the big one of them, that haply unto it they may return. 58 (When they saw the idols in this state) they said: "Who has done this to our gods? Surely he is one of the wrong-doers." 59 They said: "We heard a young man talking (against) them who is called Ibrahim (Abraham)." 60 Said they: Then bring him before the eyes of the people, perhaps they may bear witness. 61 "Did you do this to our gods, O Abraham?" they enquired. 62 He replied, "I think the biggest among them has broken the smaller ones. Ask them if they are able to speak". 63 So they returned one to another saying, 'Surely, it is you who are the harmdoers' 64 But then they reversed their minds: 'You know they do not speak' 65 He said: worship ye, then, beside Allah, that which profiteth you not at all, nor it hurteth you? 66 Fie upon you and upon all that you worship instead of God! Will you not, then, use your reason?" 67 They said, "Burn him and protect your gods, If ye do (anything at all)!" 68 We said: O fire! be a comfort and peace to Ibrahim; 69 They sought to outwit him, but We made them the worst of losers. 70 And We rescued him and Lout (Lot) to the land which We have blessed for the 'Alamin (mankind and jinns). 71 And We gave him Isaac and Jacob in addition, and all [of them] We made righteous. 72 We appointed them as leaders to guide the people through Our command and sent them revelation to strive for good deeds, worship their Lord, and pay religious tax. Both of them were Our worshipping servants. 73 And to Lot We gave judgement and knowledge, and We saved him from the city that was committing wicked deeds. Indeed, they were a people of evil, defiantly disobedient. 74 And We brought him in unto Our mercy. Lo! he was of the righteous. 75
۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.