۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
۞ And indeed We bestowed aforetime on Ibrahim (Abraham) his (portion of) guidance, and We were Well-Acquainted with him (as to his Belief in the Oneness of Allah, etc.). 51 Behold! he said to his father and his people, "What are these images, to which ye are (so assiduously) devoted?" 52 They replied: 'We found our fathers worshipping them' 53 He said: "Indeed you and your fathers have been in manifest error." 54 They said, "Have you brought us the Truth, or are you one of those who jest?" 55 He said, "Nay, your Lord is the Lord of the heavens and the earth, He Who created them (from nothing): and I am a witness to this (Truth). 56 By Allah, I shall certainly carry out my plan against your gods after you are gone." 57 So he made them into fragments, except a large one among them, that they might return to it [and question]. 58 They said, "Who has done this to our gods? Indeed, he is of the wrongdoers." 59 They said: "We heard a youth talk about them. He is called Abraham." 60 Said they: Then bring him before the eyes of the people, perhaps they may bear witness. 61 They said: Is it thou who hast done this to our gods, O Abraham? 62 He said, "Rather, this - the largest of them - did it, so ask them, if they should [be able to] speak." 63 So they returned one to another, and they said, 'Surely it is you who are the evildoers.' 64 Then they reversed themselves, [saying], "You have already known that these do not speak!" 65 He said, "Then do you worship instead of Allah that which does not benefit you at all or harm you? 66 Fie upon you and upon all that you worship instead of God! Will you not, then, use your reason?" 67 They said, “Burn him and help your Gods, if you want to.” 68 We said to the fire, "Be cool and peaceful (with Abraham)". 69 They had sought to do evil to him, but We caused them to be the worst losers, 70 But We delivered him and (his nephew) Lut (and directed them) to the land which We have blessed for the nations. 71 And We bestowed upon him Isaac, and Jacob as a grandson. Each of them We made righteous. 72 And We made them chiefs who guide by Our command, and We inspired in them the doing of good deeds and the right establishment of worship and the giving of alms, and they were worshippers of Us (alone). 73 And Lot -- to him We gave judgment and knowledge; and we delivered him from the city that had been doing deeds of corruption; they were an evil people, truly ungodly; 74 And We admitted him into Our mercy; indeed he is among those who deserve Our proximity. 75
۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
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