Then whoso doeth some good works and is a believer, there will be no rejection of his effort. Lo! We record (it) for him. 94 It is imperative that a habitation We have destroyed will not desist (from unbelief) 95 Until when [the dam of] Gog and Magog has been opened and they, from every elevation, descend 96 when the true promise draws near; the eyes of the unbelievers will stare (and they will say): 'Alas for us! Of this we have been heedless. We have been harmdoers' 97 “Indeed you* and all that you worship** besides Allah, are the fuel of hell; in it you must go.” (* All disbelievers ** Idols and disbelievers who claimed to be Gods. The Prophets like Eisa and Uzair who were worshipped are exempt from this, and so are Maryam, and trees and the moon etc.) 98 If those [false objects of your worship] had truly been divine, they would not have been destined for it: but [as it is, you] all shall abide therein!" 99 there shall be sighing for them therein, and naught they shall hear. 100 Lo! those unto whom kindness hath gone forth before from Us, they will be far removed from thence. 101 They will not hear the slightest sound thereof, while they abide in that which their souls desire. 102 The Hour of the Great Terror shall not grieve them, and the angels shall receive them saying: "This is your Day which you had been promised." 103 On that Day We shall roll up the skies as written scrolls are rolled up; [and] as We brought into being the first creation, so We shall bring it forth anew - a promise which We have willed upon Ourselves: for, behold, We are able to do [all things]! 104 We have already written in the Psalms following the Reminder, "My righteous servants shall inherit the earth." 105 This Qur’an is sufficient for people who are devout. 106 We have sent you forth as a mercy to all mankind. 107 Say: "It is revealed to me that your God is only One God. Will you, then, submit to Him?" 108 If they turn away, say, "I have warned you all alike, though I do not know whether [the scourge] which you are promised is near at hand or far off. 109 Indeed He knows what you say loudly and what you hide. 110 Nor do I know whether it may mean a trial for you and a short reprieve." 111 [The Prophet] has said, "My Lord, judge [between us] in truth. And our Lord is the Most Merciful, the one whose help is sought against that which you describe." 112