So whoever does righteous deeds while he is a believer - no denial will there be for his effort, and indeed We, of it, are recorders. 94 And a ban is laid on every town (population) which We have destroyed that they shall not return (to this world again, nor repent to Us). 95 Till the time when Yajuj and Majuj are released, and they will be flowing down from every height. 96 And the true promise shall draw nigh, then lo! the eyes of those who disbelieved shall be fixedly open: O woe to us! surely we were in a state of heedlessness as to this; nay, we were unjust. 97 You and all those who you were worshipping, other than Allah, shall be the fuel of Gehenna; there you shall all go down to it. 98 “Had these been Gods they would not go into hell; and they have to remain in it.” 99 there shall be sighing for them therein, and naught they shall hear. 100 But those to whom We have already promised blessings will be far away from hell. 101 they will not hear the slightest sound of it, and they shall forever abide in a state of bliss, among everything their souls longed for. 102 The great Horror [of the Day of Judgement] shall not grieve them, and the angels will welcome them, saying, "This is your Day which you have been promised." 103 On that Day We shall roll up the skies as written scrolls are rolled up; [and] as We brought into being the first creation, so We shall bring it forth anew - a promise which We have willed upon Ourselves: for, behold, We are able to do [all things]! 104 And certainly We wrote in the Book after the reminder that (as for) the land, My righteous servants shall inherit it. 105 Verily in this (Qur'an) is a Message for people who would (truly) worship Allah. 106 We have sent you forth as nothing but mercy to people of the whole world. 107 Say, "It is only revealed to me that your god is but one God; so will you be Muslims [in submission to Him]?" 108 But if they turn back, say: I have given you warning in fairness and I do not know whether what you are threatened with is near or far; 109 God surely knows what you say openly and also knows what you conceal. 110 But [as for me,] I do not know whether, perchance, this [delay in God's judgment] is but a trial for you, and a [merciful] respite for a while." 111 And the Prophet submitted, “My Lord – render the true judgement”; “And only the help of Our Lord, the Most Gracious, is sought against all what you fabricate.” 112