Then whosoever does righteous works, while believing, his striving will not go unappreciated. We record them all for him. 94 It is ordained that no nation We have destroyed shall ever rise again, 95 Until, when Ya'juj and Ma'juj (Gog and Magog) are let loose (from their barrier), and they swiftly swarm from every mound. 96 And the true promise shall draw nigh, then lo! the eyes of those who disbelieved shall be fixedly open: O woe to us! surely we were in a state of heedlessness as to this; nay, we were unjust. 97 You and what you worship instead of God will be fuel for hell: to it you shall all come -- 98 If those had been gods, they would never have gone down to it; yet every one of them shall therein abide forever;' 99 For them therein is heavy sighing, and they therein will not hear. 100 Verily those for whom the good has preceded from Us, they will be removed far therefrom (Hell) [e.g. 'Iesa (Jesus), son of Maryam (Mary); 'Uzair (Ezra), etc.]. 101 And will not hear its hissing, and will live for ever in the midst of what their hearts desire. 102 The Hour of the Great Terror shall not grieve them, and the angels shall receive them saying: "This is your Day which you had been promised." 103 The Day that We roll up the heavens like a scroll rolled up for books (completed),- even as We produced the first creation, so shall We produce a new one: a promise We have undertaken: truly shall We fulfil it. 104 And assuredly We have prescribed in the Scripture after the admonition, that: the land! there shall inherit it My bondmen righteous. 105 Verily, in this (the Quran) there is a plain Message for people who worship Allah (i.e. the true, real believers of Islamic Monotheism who act practically on the Quran and the Sunnah legal ways of the Prophet SAW). 106 We have sent you forth as a mercy to all mankind. 107 Say, "It is revealed to me that there is only one Lord. Will you then submit yourselves to His will?" 108 If they turn away, say to them: "I have warned you all alike; and I cannot say whether what you have been promised is near or distant. 109 Surely He knows what is spoken openly and He knows what you hide; 110 I do not know if this be a trial for you, or a little advantage for a while." 111 Say, "My Lord, judge with truth. Our Lord is the Gracious One whose help we seek against what you utter." 112