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And whosoever does deeds of righteousness, being a believer, no unthankfulness shall befall his endeavour; We Ourselves write it down for him. 94 And it is forbidden for any township which We have destroyed, that they may return. (Once the disbelievers face death, their return to earth is impossible.) 95 until such a time as Gog and Magog are let loose [upon the world] and swarm down from every corner [of the earth,] 96 Then will the true promise draw nigh (of fulfilment): then behold! the eyes of the Unbelievers will fixedly stare in horror: "Ah! Woe to us! we were indeed heedless of this; nay, we truly did wrong!" 97 Indeed, you [disbelievers] and what you worship other than Allah are the firewood of Hell. You will be coming to [enter] it. 98 Had these indeed been gods they would not have gone there. But (as it is), all of you shall ever abide in it." 99 There, sobbing will be their lot, nor will they there hear (aught else). 100 But as for those unto whom already the reward most fair has gone forth from Us, 101 neither shall they hear any of its whisper, but shall live for ever in that their souls desired. 102 The Hour of the Great Terror shall not grieve them, and the angels shall receive them saying: "This is your Day which you had been promised." 103 The Day that We roll up the heavens like a scroll rolled up for books (completed),- even as We produced the first creation, so shall We produce a new one: a promise We have undertaken: truly shall We fulfil it. 104 And assuredly We have prescribed in the Scripture after the admonition, that: the land! there shall inherit it My bondmen righteous. 105 This Qur’an is sufficient for people who are devout. 106 And We did not send you (O dear Prophet Mohammed peace and blessings be upon him) except as a mercy for the entire world. (Prophet Mohammed peace and blessings be upon him is the Prophet towards all mankind.) 107 Say, "It has been revealed to me that your God is but One God. Will you then submit to Him?" 108 Then if they turn away, proclaim, “I have proclaimed a war against you on equal terms; and what do I know whether the promise which is given to you, is close or far?” 109 God knows well all that is spoken aloud and all that you hide. 110 I know not; haply it is a trial for you and an enjoyment for a time. 111 "Judge in truth (between us), O Lord," he said. "Our Lord is merciful, whose help we seek against what you attribute." 112
Almighty Allah's Truth.
End of Surah: The Prophets (Al-Anbyaa'). Sent down in Mecca after Abraham (Ibrahim) before The Believers (Al-Mu' minoon)
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ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.