۞
1/2 Hizb 35
< random >
O ye messengers! Eat of the good things, and do right. Lo! I am Aware of what ye do. 51 And surely this your religion is one religion and I am your Lord, therefore be careful (of your duty) to Me. 52 But people have cut off their affair (of unity), between them, into sects: each party rejoices in that which is with itself. 53 So leave thou them in their perplexity for a time. 54 Do they think that We enlarge them in wealth and children, 55 Are quickly giving them goodness? In fact, they do not know. 56 Surely they who from fear of their Lord are cautious, 57 Who believe in their Lord's revelations, 58 who associate none with their Lord, 59 And those who dispense their charity with their hearts full of fear, because they will return to their Lord;- 60 those vie in good works, outracing to them. 61 And we task not any soul beyond its scope, and with Us is a Record which speaketh the truth, and they will not be wronged. 62 But their hearts are in ignorance of this (Koran); and they have deeds besides that which they are doing. 63 But then when We seize the affluent among them, they will cry out for help. 64 Invoke not loudly this day! Certainly, you shall not be helped by Us. 65 "My Signs used to be rehearsed to you, but ye used to turn back on your heels- 66 “Priding yourself in serving the Sacred Mosque; at night you utter indecent stories in it, while discarding the truth.” 67 Should they not think upon the saying? Or, did anything come upon them that had not come upon their ancient forefathers? 68 Or do they not recognise their Messenger, that they deny him? 69 or you said that he is possessed by satan? In fact, he has brought you the truth, but most of you dislike it. 70 Had truth been subject to their whims the heavens and the earth and all those within them would have been depraved. In fact We had sent them their reminder, but they turned away from good advice. 71 Or is it that you ask them a recompense? But the recompense of your Lord is best, and He is the best of those who provide sustenance. 72 You are calling them to a Straight Way, 73 but those who disbelieve in the Everlasting Life deviate from the Path. 74 ۞ Did We have mercy on them, and remove the affliction that is upon them, they would persist in their insolence wandering blindly. 75 We inflicted Punishment on them, but they humbled not themselves to their Lord, nor do they submissively entreat (Him)!- 76 until We opened the gate of greater torment (death) and they suddenly found themselves in despair. 77
۞
1/2 Hizb 35
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.