۞
1/2 Hizb 35
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O Ye apostles! eat the good things and work righteously; verily of that which ye work I am the Knower. 51 And verily! This your religion (of Islamic Monotheism) is one religion, and I am your Lord, so keep your duty to Me. 52 But they (who claim to follow you) have torn their unity wide asunder, piece by piece, each group delighting in [but] what they themselves possess [by way of tenets]. 53 So leave them in their error for a time. 54 Do they think that by increasing their wealth and children 55 We hasten in good works for them? No, they are not aware. 56 Indeed those who are overwhelmed due to the fear of their Lord 57 Who believe in their Lord's revelations, 58 Those who join not (in worship) partners with their Lord; 59 And those who give what they give and their hearts fear for they have to return to their Lord. 60 those vie in good works, outracing to them. 61 We charge not any soul save to its capacity, and with Us is a Book speaking truth, and they shall not be wronged. 62 NAY, [as for those who have torn asunder the unity of faith] - their hearts are lost in ignorance of all this! But apart from that [breach of unity] they have [on their conscience even worse] deeds; and they will [continue to] commit them 63 But when We seize with the punishment those of them that live in ease, they groan. 64 [But they will be told] "Cry not in supplication today; for, behold, you shall not be succoured by Us! 65 My verses had already been recited to you, but you were turning back on your heels 66 In arrogance regarding it, conversing by night, speaking evil. 67 Have they not pondered over the word of God? Has something come to them that did not come to their forefathers? 68 Or did they not recognise their Messenger and so denied him? 69 Or say they: "There is madness in him?" Nay, but he brought them the truth [i.e. "(A) Tauhid: Worshipping Allah Alone in all aspects (B) The Quran (C) The religion of Islam,"] but most of them (the disbelievers) are averse to the truth. 70 Had the truth followed their caprices, the heavens and the earth and whosoever in them is had surely corrupted. Nay, We brought them their Remembrance, but from their Remembrance they turned. 71 Or dost thou [O Muhammad] ask of them any worldly recompense? But [they ought to know that] recompense from thy Sustainer is best, since He is the best of providers! 72 And verily thou! thou callest them unto a Path straight. 73 But indeed, those who do not believe in the Hereafter are deviating from the path. 74 ۞ Even if We showed them mercy and relieved them of their afflictions, they would still persist in their transgression, wandering blindly. 75 And indeed, We tested them through suffering, but they did not abase themselves before their Sustainer; and they will never humble themselves 76 Until when We shall open upon them a portal of severe torment, and lo! thereat they are desparing. 77
۞
1/2 Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.