۞
1/2 Hizb 35
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I told them, "Messengers, eat from the pure things and act righteously; I know all that you do. 51 Your religion is but one religion -- and I am your only Lord, therefore, fear Me. 52 But they (men) have broken their religion among them into sects, each group rejoicing in its belief. 53 So leave them to their ignorance for a time. 54 Do they think that in giving them wealth and children 55 We are busy lavishing on them all kinds of good? Nay, they do not perceive the reality of the matter. 56 Surely they who from fear of their Lord are cautious, 57 and who believe in their Sustainer's messages, 58 And those who ascribe not partners unto their Lord, 59 and who give whatever they [have to] give with their hearts trembling at the thought that unto their Sustainer they must return: 60 These hasten to good things and they are foremost in (attaining) them. 61 And [withal.] We do not burden any human being with more than he is well able to bear: for with Us is a record that speaks the truth [about what men do and can do]; and none shall be wronged. 62 Nay, but their hearts are in ignorance of this (Qur'an), and they have other works, besides, which they are doing; 63 until - after We shall have taken to task, through suffering, those from among them who [now] are lost in the pursuit of pleasures - they cry out in [belated] supplication. 64 Supplicate not this day! Assuredly ye will not be helped by Us. 65 My verses were recited to you, but you turned upon your heels, 66 In arrogance; talking nonsense about the Quran, and left him like one telling fables by night. 67 Why did they not think over the message? Or has something come to them which had not come to their fathers? 68 Or do they not recognize their Messenger, and so deny him? 69 Or do they say: There is madness in him? Nay! he has brought them the truth, and most of them are averse from the truth. 70 Had the truth followed their caprices, the heavens and the earth and whosoever in them is had surely corrupted. Nay, We brought them their Remembrance, but from their Remembrance they turned. 71 Are you asking them for something? What Allah has given you is the best. He is the Best of providers. 72 (Muhammad), you certainly have called them to the right path, 73 And indeed those who do not believe in the Hereafter are deviated from the Straight Path. 74 ۞ If We had mercy on them and removed their afflictions, they would still persist in their insolence, blindly wandering. 75 And indeed We seized them with punishment, but they humbled not themselves to their Lord, nor did they invoke (Allah) with submission to Him. 76 So that when at last We open up the gate of severe punishment on them they will be overwhelmed with despair. 77
۞
1/2 Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.