Believers, do not consume usury, doubled and redoubled, and fear Allah, in order that you shall prosper. 130 Guard yourselves against the Fire prepared for unbelievers. 131 And obey Allah and the messenger, that ye may find mercy. 132 ۞ Be quick in the race for forgiveness from your Lord, and for a Garden whose width is that (of the whole) of the heavens and of the earth, prepared for the righteous,- 133 who spend their property for the cause of God in prosperity as well as in adversity and who also harness their anger and forgive the people. God loves the righteous ones. 134 And those who, when they commit an immorality or wrong themselves [by transgression], remember Allah and seek forgiveness for their sins - and who can forgive sins except Allah? - and [who] do not persist in what they have done while they know. 135 They shall be recompensed by forgiveness from their Lord and by gardens beneath which rivers flow; there they shall abide. How good is the reward of those who labour! 136 There are many examples [of the communities] that have passed away before you: travel through the land, and see what was the end of those who rejected the Truth. 137 This (the Quran) is a plain statement for mankind, a guidance and instruction to those who are Al-Muttaqun (the pious - see V. 2:2). 138 So do not become weak (against your enemy), nor be sad, and you will be superior (in victory) if you are indeed (true) believers. 139 If a wound has befallen you a similar wound has already befallen the people who are opposed to you. We make such movements to men in turn so that Allah might mark out those who are the true men of faith and select from among you those who do really bear witness (to the Truth): for Allah does not love the wrong-doers, 140 and makes men go through trials in order that He might purge the believers and blot out those who deny the Truth. 141 Do you think that you will enter the garden while Allah has not yet known those who strive hard from among you, and (He has not) known the patient. 142 You certainly wished to die (for the cause of God) before you actually faced death. Then you faced death (in the battlefield and only a few of you had the true desire to die). 143