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Pray, (O Muhammad): "My Lord, if You should bring the scourge of which they had been warned in my presence, 93 "Then, O my Lord! put me not amongst the people who do wrong!" 94 And verily We are Able to show thee that which We have promised them. 95 Respond to the injustice (done to you) with the better deed. We know best what they attribute to God. 96 And submit, “My Lord! I seek Your refuge from the instigation of the devils.” 97 And I seek refuge in Thee, my Lord, lest they be present with me, 98 Until when death overtakes one of them, he says: Send me back, my Lord, send me back; 99 That I may do right in that which I have left behind! But nay! It is but a word that he speaketh; and behind them is a barrier until the day when they are raised. 100 And when the Horn is blown, on that Day their ties of kindred shall be no more, nor will they ask each other. 101 Then he whose balances shall be heavy - these! they are the blissful ones. 102 And those whose scales are light are those who lose their souls, in hell abiding. 103 The Fire shall scorch their faces, exposing their jaws. 104 [It will be said]. "Were not My verses recited to you and you used to deny them?" 105 They will say: "O Lord, our misery overwhelmed us, so we remained a people astray. 106 O our Lord! Take us out of it; then if we return (to evil) surely we shall be unjust. 107 He will say, "Remain despised therein and do not speak to Me. 108 There is a party of My servants who said, "Our Lord, we believe; therefore forgive us, and have mercy on us, for Thou art the best of the merciful." 109 But you took them in mockery to the point that they made you forget My remembrance, and you used to laugh at them. 110 Today I shall recompense them for their patience, for it is they that have won. 111 He will say, “How long did you stay on earth, counting by the number of years? 112 They will say: "We stayed a day or part of a day. Ask of those who keep account." 113 He will say: "Ye stayed not but a little,- if ye had only known! 114 What! did you then think that We had created you in vain and that you shall not be returned to Us? 115 So, exalted be Allah, the True King! There is no god but He, the Lord of the Great Throne. 116 And whoever invokes with Allah another god-- he has no proof of this-- his reckoning is only with his Lord; surely the unbelievers shall not be successful. 117 And (O dear Prophet Mohammed peace and blessings be upon him) say, “My Lord! Forgive and have mercy, and You are the Best of all the Merciful. 118
God the Almighty always says the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.