< random >
SAY: "O my Sustainer! If it be Thy will to let me witness [the fulfillment of] whatever they [who blaspheme against Thee] have been promised [to suffer] 93 “Therefore my Lord, do not group me with the unjust.” 94 And verily We are Able to show thee that which We have promised them. 95 Repel, by [means of] what is best, [their] evil. We are most knowing of what they describe. 96 And say: O my Lord! I seek refuge in Thee from the evil suggestions of the Shaitans; 97 I seek refuge in You lest they come to me." 98 Until, when death comes to one of them he says: 'My Lord, let me go back, 99 so that I may do good works in the world I have left behind." Never! It is indeed but a meaningless word that he utters. A barrier shall stand behind such people till the Day they are raised up again. 100 When the trumpet is blown, on that Day there will be no ties of relationship between them; neither will they ask about one another: 101 It will be an Hour when those whose scales are heavy, they alone will attain success; 102 And those whose scales (of good deeds) are light, they are those who lose their ownselves, in Hell will they abide. 103 the Fire smiting their faces the while they glower there. 104 (It will be said): Were not My revelations recited unto you, and then ye used to deny them? 105 They will say, "Our Lord, our wretchedness overcame us, and we were a people astray. 106 “Our Lord, remove us from hell then if we do the same, we are the unjust.” 107 He will say: "Be ye driven into it (with ignominy)! And speak ye not to Me! 108 "Indeed there was a group among My bondmen who said, 'Our Lord! We have accepted faith, therefore forgive us and have mercy on us, and You are the Best Among The Merciful.' 109 “So you took them for a mockery until your mocking at them made you forget My remembrance, and you used to laugh at them!” 110 [But,] behold, today I have rewarded them for their patience in adversity: verily, it is they, they who have achieved a triumph!" 111 He will say: "What number of years did ye stay on earth?" 112 They will reply: 'A day, or part of a day; ask those who have kept count' 113 He will say, "You stayed not but a little - if only you had known. 114 Do you think We created you for nothing, and that you will not return to Us?" 115 Exalted then be God, the King, the Real. There is no god but He, the Lord of the glorious throne. 116 He who crieth unto any other god along with Allah hath no proof thereof. His reckoning is only with his Lord. Lo! disbelievers will not be successful. 117 And say: 'My Lord, forgive and have mercy, for Thou art the best of the merciful.' 118
Almighty God's Truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
< random >
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.