۞
Hizb 37
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۞ Those people, who have no fear of coming before Us, say, "Why should not the angels be sent down to us? Or else we should see our Lord. " Great arrogance have they assumed in regard to themselves, and have transgressed all limits in their rebellion. 21 On the day when the criminals see the angels, there will, certainly, be no rejoicing for them. Rather, they will plead to the angels, "Please keep away from us (do not drive us into hell)." 22 And We shall set upon that which they worked, and shall make it as dust wind-scattered. 23 And for the People of the Garden on that day is a better destination and account, and a better place of afternoon rest. 24 A day when the heaven with the clouds will be rent asunder and the angels will be sent down, a grand descent. 25 That Day, the dominion as of right and truth, shall be (wholly) for (Allah) Most Merciful: it will be a Day of dire difficulty for the misbelievers. 26 It will be a hard day for the unbelievers. It will be a day when the unjust will bite their fingers, (regretfully) saying, "Would that we had followed the path of the Messengers. 27 Oh, woe is me! Would that I had not taken so-and-so for a friend! 28 He led me astray from the Warning after it had come to me. Satan always betrays man. 29 And the Noble Messenger submitted, “O my Lord indeed my people took this Qur’an as worthy of being abandoned.” 30 Even so have We appointed unto every prophet an opponent from among the guilty; but Allah sufficeth for a Guide and Helper. 31 The disbelievers say, "Why has not the entire Qur'an been sent down to this man all at once?" -Well, this has been done to impress it deeply on your mind, and (for the same object) We have sent it down piecemeal by degrees. 32 and [that] they [who deny the truth] might never taunt thee with any deceptive half-truth without Our conveying to thee the [full] truth and [providing thee] with the best explanation. 33 The ones who are gathered on their faces to Hell - those are the worst in position and farthest astray in [their] way. 34
۞
Hizb 37
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.