۞ Such as fear not the meeting with Us (for Judgment) say: "Why are not the angels sent down to us, or (why) do we not see our Lord?" Indeed they have an arrogant conceit of themselves, and mighty is the insolence of their impiety! 21 On the Day they will see the angels, no glad tidings will there be for the Mujrimun (criminals, disbelievers, polytheists, sinners, etc.) that day. And they (angels) will say: "All kinds of glad tidings are forbidden for you," [None will be allowed to enter Paradise except the one who said: La ilaha ill-Allah, "(none has the right to be worshipped but Allah) and acted practically on its legal orders and obligations]. 22 And We will proceed to what they have done of deeds, so We shall render them as scattered floating dust. 23 The inmates of Paradise will have a better abode that day, and a better resting place. 24 Upon the day that heaven is split asunder with the clouds and the angels are sent down in majesty, 25 The kingdom on that day shall rightly belong to the Beneficent Allah, and a hard day shall it be for the unbelievers. 26 The Day that the wrong-doer will bite at his hands, he will say, "Oh! would that I had taken a (straight) path with the Messenger! 27 Alas for me! Ah, would that I had never taken such an one for friend! 28 Assuredly he misled me from the admonition after it had come unto me. Verily the Satan is ever unto man a betrayer. 29 And the Messenger has said, "O my Lord, indeed my people have taken this Qur'an as [a thing] abandoned." 30 O Muhammad, in this very way We have made the criminals the enemies of every Prophet, but your Lord suffices for you as your Guide and Helper. 31 The unbelievers say: "Why was the whole Qur'an not sent down all at once to him?" It was sent thus that We may keep your heart resolute. So We enunciated it by steps and distinctly. 32 There is not an example they advance to which We do not give you a right answer and a better explanation. 33 They who shall be gathered prone on their faces unto Hell - those shall be worst in respect of place and the most astray in respect of path. 34