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Blessed is He who has placed in the sky great stars and placed therein a [burning] lamp and luminous moon. 61 It is He who has made the night and the day, one proceeding the other, for whoever wants to take heed or give thanks. 62 The servants of the All-merciful are those who walk in the earth modestly and who, when the ignorant address them, say, 'Peace'; 63 and who remember their Sustainer far into the night, prostrating themselves and standing; 64 and who pray: "O our Sustainer, avert from us the suffering of hell - for, verily, the suffering caused by it is bound to be a torment dire: 65 it is an evil settling, and an evil residence' 66 They are those who are neither extravagant nor niggardly, but keep a balance between the two; 67 and who never invoke any [imaginary] deity side by side with God, and do not take any human beings life - [the life] which God has willed to be sacred - otherwise than in [the pursuit of] justice, and do not commit adultery. And [know that] he who commits aught thereof shall [not only] meet with a full requital 68 Multiplied for him is the punishment on the Day of Resurrection, and he will abide therein humiliated - 69 Save him who repenteth and believeth and worketh righteous work. Then these! for them Allah shall change their vices into virtues. Verily Allah is ever Forgiving, Merciful. 70 In fact, the one who repents and does righteous deeds, returns to Allah as one ightly should. - 71 And [know that true servants of God are only] those who never bear witness to what is false, and [who,] whenever they pass by [people engaged in] frivolity, pass on with dignity; 72 who do not turn a blind eye and a deaf ear to the signs of their Lord when they are reminded of them; 73 And those who say: "O Lord, give us comfort in our spouses and children, and make us paragons of those who follow the straight path." 74 [Such as] these will be rewarded for all their patient endurance [in life] with a high station [in paradise,] and will be met therein with a greeting of welcome and peace, 75 Abiding eternally therein. Good is the settlement and residence. 76 Say thou: my Lord careth not for you were it not for your prayer; whereas ye have even belied, so presently this denial shall come as the cleaving punishment. 77
Allah Almighty has spoken the truth.
End of Surah: The Statute Book (Al-Furqaan). Sent down in Mecca after Y S (Yaa Seen) before Initiator (Faater)
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.