Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
HENCE, [remember how it was] when thy Sustainer summoned Moses: "Go unto those evil doing people. 10 The people of Pharaoh. Will they not fear Allah?" 11 He said: O my Lord! surely I fear that they will reject me; 12 And my breast straitens, and my tongue is not eloquent, therefore send Thou to Haroun (to help me); 13 “And they have an accusation against me, so I fear that they may kill me.” 14 He said, “Not like this (any more); both of you go with Our signs, We are with you, All Hearing.” 15 Then come to Firon and say: Surely we are the apostles of the Lord of the worlds: 16 ‘That you let the Descendants of Israel go with us.’” 17 [But when Moses had delivered his message, Pharaoh] said: "Did we not bring thee up among us when thou wert a child? And didst thou not spend among us years of thy [later] life? 18 And yet thou didst commit that [heinous] deed of thine, and [hast thus shown that] thou art one of the ingrate!" 19 Said Moosa, “I did that at a time when I was unaware of the consequences.” (In anger – See verse 28:15) 20 and I fled from you because I feared you. Then my Lord granted me wisdom and made me one of the messengers. 21 And is it a favor of which you remind me that you have enslaved the children of Israel? 22 Pharaoh said: "And what is the 'Lord and Cherisher of the worlds'?" 23 [Moses] said, "The Lord of the heavens and earth and that between them, if you should be convinced." 24 Said Firaun to those around him, “Are you not listening with attention?” 25 [Moses] said, "Your Lord and the Lord of your first forefathers." 26 The Pharaoh said, "The Messenger who has been sent to you is certainly insane". 27 Moses said, "He is the Lord of the East and the West, and all that lies between them, if only you could understand." 28 Said he: If you will take a god besides me, I will most certainly make you one of the imprisoned. 29 Said Moosa, “Even if I bring to you something clear?” 30 (Pharaoh) said: Produce it then, if thou art of the truthful! 31 Then he cast down his staff, and lo! it was a serpent manifest. 32 And he drew out his hand, and behold, it was white to all beholders! 33
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.