Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 5 of 11
And rehearse to them (something of) Abraham's story. 69 when he asked his father and his people: "What do you worship?" 70 They said: "We worship idols, and to them we are ever devoted." 71 He said, 'Do they hear you when you call, 72 or do they profit you, or harm?' 73 They said: Nay, but we found our fathers acting on this wise. 74 He said, “Do you see these – (the idols) whom you worship?” 75 and what your grandfathers worshipped 76 “They are all my enemies, except the Lord Of The Creation.” 77 He created me and He will guide me. 78 "Who gives me food and drink, 79 and, whenever I am sick, heals me, 80 He will cause me to die and will bring me back to life. 81 “And the One Who, upon Whom I pin my hopes, will forgive me my mistakes on the Day of Judgement.” 82 My Lord, bestow wisdom upon me; unite me with the righteous; 83 And appoint for me an honourable mention among the posterity 84 And put me among the inheritors of Paradise. 85 And forgive my father. Indeed, he has been of those astray. 86 “And do not disgrace me on the day when everyone will be raised.” 87 the Day on which neither wealth will be of any use, nor children, 88 [and when] only he [will be happy] who comes before God with a heart free of evil!" 89 And Paradise shall be brought forward for the godfearing, 90 And hell will appear plainly to the erring. 91 They will be asked: "Where are those you worshipped 92 other than Allah? Do they help you or even help themselves' 93 So they and all the astray were flung into hell. 94 Together with the hordes of Iblis. 95 And they will say, when they are quarrelling therein: 96 By Allah, we have indeed been in an error manifest. 97 when we assigned to you a position equal to that of the Lord of the Universe. 98 "'And our seducers were only those who were steeped in guilt. 99 Now we have none to intercede for us, 100 And not a devoted friend. 101 Then if we only had a return [to the world] and could be of the believers... " 102 Surely in that is a sign, yet most of them are not believers. 103 Your Lord is certainly Majestic and All-merciful. 104
Juz 19 ▼
< 320 >
< random >
▼ 26 The Poets
Alshu'araa' 5 of 11
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.