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This surely is a revelation from the Lord of the Universe: 192 With it came down the spirit of Faith and Truth- 193 Upon your heart that you may be of the warners 194 In a clear Arabic language. 195 Truly it is in the Scriptures of the ancients. 196 Is it not a Sign to them that the Learned of the Children of Israel knew it (as true)? 197 And even if We had revealed it to one among the foreigners 198 And he had recited it to them, and they had not believed (it would have been different). 199 In this wise have We made way for it into the hearts of the culprits. 200 They will not believe in it till they behold the painful doom, 201 so that it will come upon them suddenly, while they are unaware, 202 Then will they say: "Can we be given respite?" 203 Do they, then, [really] wish that Our chastisement be hastened on? 204 Did you consider that if We were to let them enjoy life for many years 205 and then Our torment will strike them, 206 what avail will their past enjoyments be to them? 207 And never did We destroy a township which did not have Heralds of warning, 208 to admonish them. We have never been unjust. 209 And this Qur’an was not brought down by the devils. 210 for, neither does it suit their ends, nor is it in their power [to impart it to man]: 211 Most surely they are far removed from the hearing of it. 212 So call not upon another god with Allah, lest you be of those who are punished. 213 And warn [whomever thou canst reach, beginning with] thy kinsfolk, 214 and be meek to the believers who follow you. 215 And if they (thy kinsfolk) disobey thee, say: Lo! I am innocent of what they do. 216 Have trust in the Mighty, the Merciful, 217 Who sees you (O Muhammad SAW) when you stand up (alone at night for Tahajjud prayers). 218 And watches your movements among those who prostrate in prayer. 219 Verily! He, only He, is the All-Hearer, the All-Knower. 220 Shall I inform you upon whom the devils descend? 221 They descend upon every sinful liar. 222 They incline their ears, and most of them are liars. 223 And as for the poets [they, too, are prone to deceive themselves: and so, only] those who are lost in grievous error would follow them. 224 hast thou not seen how they wander in every valley 225 and preaching what they themselves never practice. 226 [Most of them are of this kind] save those who have attained to faith, and do righteous deeds, and remember God unceasingly, and defend themselves [only] after having been wronged, and [trust in God's promise that] those who are bent on wrongdoing will in time come to know how evil a turn their destinies are bound to take! 227
True are the words of God the Almighty.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.