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Indeed this is a revelation from the Lord of the Universe; 192 It has been revealed through the trustworthy Spirit 193 upon thy heart, [O Muhammad] so that thou mayest be among those who preach 194 In the plain Arabic language. 195 Without doubt it is (announced) in the mystic Books of former peoples. 196 Was it not a sign for them, that it is known to the learned of the Children of Israel? 197 Had We revealed it to a man of obscure tongue 198 and he had recited it to them, they would not have believed. 199 Thus have We caused this [message] to pass [unheeded] through the hearts of those who are lost in sin: 200 they shall not believe in it until they see the painful punishment 201 so that it will come upon them suddenly, while they are not aware, 202 Then they will say: Shall we be respited? 203 Do they want to hasten Our punishment? 204 What do you see? If We gave them enjoyment for years, 205 And then there came to them that which they were promised? 206 of what avail will be the provisions of life which they have been granted to enjoy? 207 Never have We destroyed a habitation till We had sent admonishers to them 208 for a reminder, and We never harmed. 209 And [this divine writ is such a reminder:] no evil spirits have brought it down: 210 They are unworthy of it, nor can they do it. 211 Verily far from hearing are they removed. 212 So call not thou unto another god along with Allah, lest thou be of the doomed. 213 And warn thy clan, thy nearest kin. 214 And spread your wing of mercy for the believers following you. 215 But if they disobey you, then say: Surely I am clear of what you do. 216 And put thy trust on the Exalted in Might, the Merciful,- 217 Who watches you when you get up, 218 And (seeth) thine abasement among those who fall prostrate (in worship). 219 Verily He! He is the Hearer, the Knower. 220 Should I tell you on whom the devils descend? 221 They come down to every mendacious sinner, 222 They give ear, but most of them are liars. 223 And the poets - [only] the deviators follow them; 224 Have you not seen them wandering and bewildered in every valley 225 And they speak what they do not do? 226 The righteously striving believers among them who remember God very often and use their talent to seek help after they have been wronged are the exceptional. The unjust will soon know how terrible their end will be. 227
God Almighty has spoken the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.