۞
Hizb 45
< random >
Recite to them, as a case in point, the story of the people of the town when the Messengers came to them. 13 When We had sent two towards them and they denied them both, so We fortified them with a third, and they all said, “Indeed we have been sent to you.” 14 But they said: 'You are only humans like ourselves. The Merciful has not sent down anything, your speech is but lies' 15 They said, "Our Lord knows that we have been sent to you. 16 and our duty is no more than to clearly convey the Message.” 17 They said: Surely we augur evil from you; if you do not desist, we will certainly stone you, and there shall certainly afflict you a painful chastisement from us. 18 They said, “Your evil omens are with you! What! You get annoyed for being advised? In fact you are a people who transgress the limits!” 19 And there came from the farthest end of the city a man, running. He said, "O my people, follow the messengers. 20 Follow those who do not ask of you [any] payment, and they are [rightly] guided. 21 And why should I not serve Him who originated me, and unto whom you shall be returned? 22 What, shall I take, apart from Him, gods whose intercession, if the All-merciful desires affliction for me, shall not avail me anything, and who will never deliver me? 23 "Then verily, I should be in plain error. 24 Surely I believe in your Lord, therefore hear me. 25 It was said, 'Enter Paradise!' He said, 'Ah, would that my people had knowledge 26 "That my Lord (Allah) has forgiven me, and made me of the honoured ones!" 27 ۞ And We sent not down upon his people, after him, any host out of heaven; neither would We send any down. 28 There was but a single Blast and suddenly they became silent and still. 29 Alas for human beings! They ridicule every messenger that comes to them. 30 Are they not aware of how many a generation We have destroyed before their time, [and] that those [that have perished] will never return to them, 31 They will all be brought together before Us. 32
۞
Hizb 45
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.