۞
Juz 23 ▼

Hizb 46
< 392 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 5 of 5
And indeed, Jonah was among the messengers. 139 When he left towards the laden ship. 140 And then they cast lots and he was the one who lost, 141 Then the fish swallowed him, while he was blameworthy. 142 Had he not been one of those who struggled hard, 143 He would certainly have tarried in its belly to the day when they are raised. 144 ۞ Then We cast him on a bare desert whilst he was sick. 145 And We grew a tree of gourd (as a shelter) above him. 146 Then We sent him unto a hundred thousand, or more, 147 and they believed; so We gave them enjoyment for a while. 148 Now ask them their opinion: Is it that thy Lord has (only) daughters, and they have sons?- 149 Or did We create the angels females, while they were witnesses? 150 Is it not a lie invented by them when they say: 151 " Allah has begotten," and indeed, they are liars. 152 Has He chosen daughters above sons? 153 “What is the matter with you? What sort of a judgement you impose!” 154 “So do you not ponder?” 155 Do you have any clear authority for such claims? 156 Then bring your scripture, if what you say is true. 157 They link Him with jinns by lineage, yet the jinns know they will be brought before Him. 158 Hallowed be Allah from that which they ascribe to Him. 159 but not so the true servants of God, 160 Wherefore verily neither ye nor that which ye worship, 161 can cause anyone to fall prey to your temptation 162 Except those who are predestined to burn in Hell! 163 As for us, there is none but has an appointed station. 164 Lo! we, even we are they who set the ranks, 165 we are they that give glory. 166 AND, INDEED, they [who deny the truth] have always been wont to say, 167 "If we had a message from [those of] the former peoples, 168 we would certainly be true servants of God." 169 But they disbelieved in it; soon they shall know! 170 And certainly Our word has already gone forth in respect of Our servants, the apostles: 171 assuredly they shall be helped, 172 and that, verily, Our hosts - they indeed - would [in the end] be victorious! 173 Therefore turn away from them till a time, 174 and see, and soon they too shall see. 175 Do they, then, [really] wish that Our chastisement be hastened on? 176 But when it cometh home to them, then it will be a hapless morn for those who have been warned. 177 So turn (O Muhammad SAW) away from them for a while, 178 and see; soon they shall see! 179 Glory be to your Lord, the Lord of Honor, above what they describe. 180 and peace be upon the Messengers, 181 And all the praise and thanks be to Allah, Lord of the 'Alamin (mankind, jinns and all that exists). 182
Allah the Almighty always says the truth.
End of Surah: The Arrangers (Al-Saaffaat). Sent down in Mecca after Animals (Al-An 'aam) before Luqmaan (Luqmaan)
۞
Juz 23 ▼

Hizb 46
< 392 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 5 of 5
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.