۞
Hizb 46
< random >
Jonah, too, was one of the Messengers. 139 When he fled unto the laden ship, 140 cast lots, and was among the losers. 141 Then he was swallowed by a large fish as he was worthy of blame. 142 and had he not been among those who exalt (Allah), 143 he would certainly have remained in its belly till the Day of Resurrection. 144 ۞ But We caused him to be cast forth on to the beach, sick as he was, 145 We made a plant of gourd grow up for him. 146 And We sent him to a hundred thousand, rather they exceeded. 147 and they believed in him: so We let them live in ease for a while. 148 Now ask them (O Muhammad): Hath thy Lord daughters whereas they have sons? 149 Or did We create the angels females, while they were witnesses? 150 Is it not a lie invented by them when they say: 151 "God has begotten [a son]"; and verily, they are lying [too, when they say,] 152 Has He chosen daughters above sons? 153 What is the matter with you? How do you judge? 154 Will you not then remember? 155 Or, is there for you a clear warranty 156 Then produce your writ, if ye are truthful. 157 And they have claimed between Him and the jinn a lineage, but the jinn have already known that they [who made such claims] will be brought to [punishment]. 158 Exalted is Allah above what they describe, 159 Except the bondmen of Allah sincere. 160 So indeed, you [disbelievers] and whatever you worship, 161 You cannot make anyone rebel against Him. 162 except those who will burn in Hell. 163 (Gabriel said to the Prophet): 'Each of us has a known place. 164 And indeed, we are those who line up [for prayer]. 165 and we are of those who glorify Allah.” 166 They used to say before: 167 Had we but an admonition as had the ancients. 168 we would certainly be true servants of God." 169 Yet now (that it has come) they refuse to believe in it; but they will come to know soon. 170 Our word had already been given before to Our votaries, the apostles, -- 171 assuredly they shall be helped, 172 And that certainly Our armies will be victorious. 173 (Muhammad), stay away from them for a while 174 And wait; they will come to know soon. 175 Then for Our punishment are they impatient? 176 When that chastisement will descend upon their courtyard, evil shall that Day be for those who had been warned. 177 And turn away from them for some time. 178 And watch; they will come to know soon. 179 Hallowed be thine Lord, the Lord of Majesty, from that which they ascribe! 180 And peace be unto those sent (to warn). 181 And all the praise and thanks be to Allah, Lord of the 'Alamin (mankind, jinns and all that exists). 182
Almighty Allah's Truth.
End of Surah: The Arrangers (Al-Saaffaat). Sent down in Mecca after Animals (Al-An 'aam) before Luqmaan (Luqmaan)
۞
Hizb 46
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.