۞
3/4 Hizb 38
۩
Prostration
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And assuredly We vouchsafed unto Daud and Sulaiman a knowledge, and the twain said: praise unto Allah Who hath preferred us above many of His believing bondmen! 15 And Sulaiman was Dawood's heir, and he said: O men! we have been taught the language of birds, and we have been given all things; most surely this is manifest grace. 16 Solomon's hosts of jinn and men and birds, were all gathered together in his presence and were ranged in battle order, 17 At length, when they came to a (lowly) valley of ants, one of the ants said: "O ye ants, get into your habitations, lest Solomon and his hosts crush you (under foot) without knowing it." 18 So he smiled, amused at her speech, and said: my Lord! arouse me that I should be thankful for Thy favour wherewith Thou hast favoured me and my parents, and that I should work righteously pleasing Thee, and out of Thy mercy enter me among Thine righteous bondmen. 19 When he reviewed the Tair, he said: "How is it I do not see Hud-hud? Is he absent? 20 "I will surely punish him with a severe torment, or slaughter him, unless he brings me a clear reason." 21 But the Hoopoe tarried not far: he (came up and) said: "I have compassed (territory) which thou hast not compassed, and I have come to thee from Saba with tidings true. 22 Indeed, I found [there] a woman ruling them, and she has been given of all things, and she has a great throne. 23 I found her and her people worshipping the sun, instead of God. Satan has made their conduct appear good to them, and has thus diverted them from the right path, so that they might not be guided. 24 So that they worship not Allah, Who bringeth forth the hidden in the heavens and the earth, and knoweth what ye hide and what ye proclaim, 25 Allah - there is no deity except Him, Lord of the Great Throne." ۩ 26 ۞ He replied: 'We shall see if what you have said is true or whether you are among those who lie. 27 Go with this my letter and throw it down unto them; then turn away and see what (answer) they return, 28 She said: O chief! surely an honorable letter has been delivered to me 29 Behold, it is from Solomon, and it says, 'In the name of God, the Most Gracious, the Dispenser of Grace: 30 “That ‘Do not wish eminence above me, and present yourselves humbly to me, with submission.’” 31
۞
3/4 Hizb 38
۩
Prostration
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.