۞
1/2 Hizb 46
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AND CALL to mind Our servant Job, [how it was] when he cried out to his Sustainer, "Behold, Satan has afflicted me with [utter] weariness and suffering!" 41 We said, "Stamp your foot! Here is cool water for you to wash in and drink," 42 And We bestowed on him (again) his household and therewith the like thereof, a mercy from Us, and a memorial for men of understanding. 43 (We said to him): 'Take a bundle of rushes and strike with it; and do not break your oath' We found him to be patient, a good worshiper and he was penitent. 44 And remember thou Our bondmen, Ibrahim and Is-haq and Ya'qub, owners of might and insight. 45 We gave them this pure distinction because of their continual remembrance of the Day of Judgment. 46 And indeed they are, to Us, among the chosen and outstanding. 47 Remember also Our servants Ishmael, Elisha, and Dhul Kifl; each is among the excellent. 48 This is a Reminder. The righteous shall have a good place to return to: 49 'Adn (Edn) Paradise (everlasting Gardens), whose doors will be open for them, [It is said (in Tafsir At-Tabari, Part 23, Page 174) that one can speak to the doors, just one tells it to open and close, and it will open or close as it is ordered]. 50 in which they will recline, and call for abundant fruit and drink therein. 51 ۞ And with them shall be those restraining their eyes, equals in age. 52 'This is what you are promised on the Day of Recompense, 53 Most surely this is Our sustenance; it shall never come to an end; 54 This (for the virtuous); but for the transgressors the evil destination, 55 Hell, in which they will burn. How vile a resting place! 56 All this (is for them); so let them taste boiling water and pus, 57 And other similar torments. 58 (Observing their followers advancing to Hell they will say, among themselves: “This is a troop rushing in to you. There is no welcome for them. They are destined to roast in the Fire.” 59 [And] they [who had been seduced] will exclaim: "Nay, but it is you! No welcome to you! It is you who have prepared this for us: and how vile a state to abide in!" 60 adding, "Our Lord, give double punishment to those who brought this upon us." 61 And they will say: 'Why do we not see the men that we counted as being among the wicked in here? 62 [and] whom we made the target of our derision? Or are they here, and our eyes have missed them?" 63 Verily, that is the very truth, the mutual dispute of the people of the Fire! 64
۞
1/2 Hizb 46
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
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