And who speaks better than he who calls to Allah while he himself does good, and says: I am surely of those who submit? 33 The good deed and the evil deed cannot be equal. Repel (the evil) with one which is better (i.e. Allah ordered the faithful believers to be patient at the time of anger, and to excuse those who treat them badly), then verily! he, between whom and you there was enmity, (will become) as though he was a close friend. 34 But none is granted it except those who are patient, and none is granted it except one having a great portion [of good]. 35 And if an interference of the Shaitan should cause you mischief, seek refuge in Allah; surely He is the Hearing, the Knowing. 36 And of His signs are the night and the day, the sun and the moon. Bow not yourselves to the sun and moon, but bow yourselves to God who created them, if Him you serve. 37 If they grow arrogant, [remember that] those who are with your Lord glorify Him night and day and never grow tired. ۩ 38 And among His Signs (in this), that you see the earth barren, but when We send down water (rain) to it, it is stirred to life and growth (of vegetations). Verily, He Who gives it life, surely, (He) is Able to give life to the dead (on the Day of Resurrection). Indeed! He is Able to do all things. 39 VERILY, they who distort the meaning of Our messages are not hidden from Us: hence, which [of the two] will be in a better state - he that is [destined to be] cast into the fire, or he that shall come secure [before Us] on Resurrection Day? Do what you will: verily, He sees all that you do. 40 Lo! those who disbelieve in the Reminder when it cometh unto them (are guilty), for lo! it is an unassailable Scripture. 41 No falsehood can approach it from before or behind it: It is sent down by One Full of Wisdom, Worthy of all Praise. 42 [And as for thee, O Prophet,] nothing is being said to thee but what was said to all [of God's] apostles before thy time. Behold, thy Sustainer is indeed full of forgiveness - but He has also the power to requite most grievously! 43 Now if We had willed this [divine writ] to be a discourse in a non-Arabic tongue, they [who now reject it] would surely have said, "Why is it that its messages have not been spelled out clearly? Why - [a message in] a non-Arabic tongue, and [its bearer] an Arab?" Say: "Unto all who have attained to faith, this [divine writ] is a guidance and a source of health; but as for those who will not believe - in their ears is deafness, and so it remains obscure to them: they are [like people who are] being called from too far away. 44