And who is better in speech than he who [says: "My Lord is Allah (believes in His Oneness)," and then stands straight (acts upon His Order), and] invites (men) to Allah's (Islamic Monotheism), and does righteous deeds, and says: "I am one of the Muslims." 33 Good and evil deeds are not equal. Repel evil with what is better; then you will see that one who was once your enemy has become your dearest friend, 34 But none is granted it (the above quality) except those who are patient, and none is granted it except the owner of the great portion (of the happiness in the Hereafter i.e. Paradise and in this world of a high moral character). 35 If a provocation from satan should provoke you, seek refuge in Allah. He is the Hearer, the Knower. 36 (Some evidence of His existence) are the night, day, sun, and moon. Do not prostrate before the sun and the moon, but prostrate before God Who has created them if you want to worship Him alone. 37 If they grow arrogant, [remember that] those who are with your Lord glorify Him night and day and never grow tired. ۩ 38 And of His signs is that you see the earth stilled, but when We send down upon it rain, it quivers and grows. Indeed, He who has given it life is the Giver of Life to the dead. Indeed, He is over all things competent. 39 Those who pervert the Truth in Our Signs are not hidden from Us. Which is better?- he that is cast into the Fire, or he that comes safe through, on the Day of Judgment? Do what ye will: verily He seeth (clearly) all that ye do. 40 Verily, they who are bent on denying the truth of this reminder as soon as it comes to them - [they are the losers]: for, behold, it is a sublime divine writ: 41 falsehood comes not to it from before it nor from behind it; a sending down from One All-wise, All-laudable. 42 Nothing has been said to you which was not said to the Messengers who lived before you. Your Lord is certainly All-forgiving, but stern in His retribution. 43 If We had made it a discourse in an obscure tongue, they would have said: "Why were its revelations not expounded distinctly? A foreign tongue and an Arab (audience)?" Say: "For those who believe it is a guidance and a healing; but for those who do not believe it is a deafness in the ears, and a blindness. They are those one calls to from far away. 44