Juz 27 ▼
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▼ 52 The Mountain
Al-Toor 2 of 2
Therefore (O dear Prophet Mohammed – peace and blessings be upon him), enlighten, for by the munificence of your Lord, you are neither a soothsayer nor a madman. 29 Or they allege, “He is a poet – we await a calamity of the times to befall him.” 30 Say (O Muhammad SAW to them): "Wait! I am with you, among the waiters!" 31 Nay! do their understandings bid them this? Or are they an inordinate people? 32 Do they say: “He has himself fabricated the Qur'an?” No; the truth is that they are altogether averse to believing. 33 (If they are truthful in this), then let them produce a discourse of similar splendour. 34 Or, were they created out of nothing? Or, were they their own creators? 35 Or is it they who created the heavens and the earth? No; the truth is that they lack sure faith. 36 Or have they the treasures of your Lord with them? Or have they been set in absolute authority? 37 Or have they a ladder by which they could [ascend to ultimate truths and] listen [to what is beyond the reach of human perception]? Let, then, any of them who have listened [to it] produce a manifest proof [of his knowledge]! 38 Do the daughters belong to Him and the sons to you? 39 Or, do you ask them for a wage, so that they become weighed down in debt? 40 Or [do they think] that the hidden reality [of all that exists] is almost within their grasp, so that [in time] they can write it down? 41 Or desire they to outwit? The unbelievers, they are the outwitted. 42 Or have they an ilah (a god) other than Allah? Glorified be Allah from all that they ascribe as partners (to Him) 43 Even if they saw lumps falling from heaven, they would say, 'A massed cloud!' 44 So leave them till they encounter their Day in which they shall be thunderstruck. 45 The Day when their plotting shall not avail them at all nor will they be helped (i.e. they will receive their torment in Hell). 46 And verily, for those who do wrong, there is another punishment besides this: But most of them understand not. 47 Await the judgement of your Lord, for you are always before Our eyes, and glorify your Lord with praises when you rise, 48 And glorify Him in the night and when the stars begin to wane. 49
True are the words of God the Almighty.
End of Surah: The Mountain (Al-Toor). Sent down in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
Juz 27 ▼
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< random >
▼ 52 The Mountain
Al-Toor 2 of 2
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.