Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
a large group of the earlier people 39 And a multitude of those of later time. 40 And those on the left – how (wretched) are those on the left! 41 In fierce hot wind and boiling water, 42 and under the shadow of black smoke, 43 Neither cool nor beneficial. 44 For, behold, in times gone by they were wont to abandon themselves wholly to the pursuit of pleasures, 45 and would persist in heinous sinning, 46 And they used to say: What! when we die and have become dust and bones, shall we then indeed be raised? 47 “And also our forefathers?” 48 Say (unto them, O Muhammad): Lo! those of old and those of later time 49 Are to be gathered together for the appointment of a known Day." 50 Then you erring ones, you that cried lies, 51 "Ye will surely taste of the Tree of Zaqqum. 52 and will have to fill your bellies therewith, 53 "And drink boiling water on top of it, 54 You shall drink it as the thirsty camels drink." 55 Such shall be your hospitality on the Day of Recompense. 56 We have created you, then why would you not confirm it? 57 Have you thought about [the semen] that you discharge -- 58 Create him ye, or are We the Creator? 59 We! it is We Who have decreed death unto you all. And We are not to be outrun. 60 That We may transfigure you and make you what ye know not. 61 You certainly knew about (your) first development. Why do you not take heed? 62 So what is your opinion regarding what you sow? 63 Is it you who cultivate it, or is it We Who develop it? 64 If We willed, surely We would make it chaff, so that ye would be left wondering. 65 That, “We have indeed been penalised!” 66 nay; we have been undone!” 67 Behold! the water which ye drink: 68 Is it you that send it down from the clouds, or are We the senders? 69 We could make it brackish, if We pleased; so why do you not acknowledge thanks? 70 Consider the fire that you strike (and get by friction). 71 Is it you who have brought into being the tree that serves as its fuel - or are We the cause of its coming into being? 72 We, even We, appointed it a memorial and a comfort for the dwellers in the wilderness. 73 So exalt the name of your Lord, the Most Great. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.