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A numerous company from among the first, 39 And a company of the later peoples. 40 As for the Companions of the Left 41 [They will be] in scorching fire and scalding water 42 and the shadows of black smoke 43 Neither cool nor pleasant. 44 Surely they had lived before in luxury, 45 and had persisted in the Great Sin. 46 And said: "What! When we are dead and turned to dust and bones, shall we then be raised again? 47 And also our forefathers? 48 Say (unto them, O Muhammad): Lo! those of old and those of later time 49 will indeed be gathered together at a fixed time on an appointed Day. 50 "Then moreover, verily, you the erring-ones, the deniers (of Resurrection)! 51 you shall eat of a tree called Zakkoum, 52 Then will fill your bellies with it. 53 and drink boiling water on top of that, 54 Drinking even as the camel drinketh. 55 Such shall be your hospitality on the Day of Recompense. 56 We have created you: why then do you not accept the truth? 57 Have you thought about [the semen] that you discharge -- 58 Is it you that create it or are We the creators? 59 It was We who decreed death among you. We will not be surpassed 60 Had We so wished, nothing could have hindered Us from replacing you by others like yourselves, or transforming you into beings you know nothing about. 61 You have known the first growth; so why will you not remember? 62 Have you ever considered the seed which you cast upon the soil? 63 Is it you who cause them to grow or do We? 64 If We pleased, We should have certainly made it broken down into pieces, then would you begin to lament: 65 “We have been penalised; 66 nay, we are deprived [altogether]." 67 Have you considered the water which you drink? 68 Did you send it down from the clouds, or did We send it? 69 If We will We can make it bitter, so why do you not give thanks? 70 Have you ever considered the fire which you kindle? 71 Is it you who produced its tree, or are We the producer? 72 We have made it a reminder, and a blessing to the traveler. 73 So exalt the name of your Lord, the Most Great. 74
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ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.