۞
1/4 Hizb 55
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۞ Have you not seen those who have taken a people who have roused the wrath of God, as friends? They are neither of you nor of them, and swear to a lie, and knowingly. 14 Allah hath gotten ready for them a torment grievous; verily vile is that which they have been working. 15 They make their oaths to serve as a cover so they turn away from Allah's way; therefore they shall have an abasing chastisement. 16 Neither their wealth nor children will avail them against God. They are the people of Hell, and there will abide for ever. 17 On the Day when Allah will resurrect them all together (for their account), then they will swear to Him as they swear to you (O Muslims). And they think that they have something (to stand upon). Verily, they are liars! 18 Satan has got the better of them. and made them forget to remember God. Indeed they belong to Satan's faction. Will not Satan's faction perish? 19 Verily those who oppose Allah and His Messenger will be among the most abject beings. 20 Allah has written: 'I will surely be the Victor, I and My Messengers' Surely, Allah is the Strong, the Almighty. 21 You will not find those who believe in God and the Day of Resurrection, loving those who oppose God and His Prophet, even though they be their fathers, sons, or brothers or their kin. God has inscribed on their hearts belief, and has succoured them with His own grace, and will admit them to gardens with rivers flowing by, where they will abide for ever, God accepting them, and they, happy in the pleasure of God. They are verily the army of God. Will not the army of God be victorious? 22
True are the words of Allah the Almighty.
End of Surah: The Debate (Al-Mujaadalah). Sent down in Medina after The Hypocrites (Al-Munaafeqoon) before The Wall (Al-Hujuraat)
۞
1/4 Hizb 55
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ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
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عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
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