۞
Juz 29 ▼

1/4 Hizb 57
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< random >
▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
Allah - beginning with the name of - the Most Gracious, the Most Merciful
۞ Nun. By the pen, and all that they write! 1 By your Lord's Grace, you are not afflicted with madness, 2 Surely thou shalt have a wage unfailing; 3 For you are truly of a sublime character. 4 So thou shalt see, and they will see, 5 Which of you is afflicted with madness. 6 Verily, your Lord knows better, who (among men) has gone astray from His Path, and He knows better those who are guided. 7 Do not yield to those who reject the Truth. 8 they would wish you to be pliant so that they too may be pliant. 9 Do not yield to one persistent in swearing, 10 Defamer, going about with slander 11 hinderer of good, guilty aggressor, coarse-grained, 12 Violent (and cruel),- with all that, base-born,- 13 Because he possesses wealth and (numerous) sons. 14 When Our revelations are recited to him, he says, "These are ancient legends". 15 Anon We shall brand him on snout. 16 Lo! We have tried them as We tried the owners of the garden when they vowed that they would pluck its fruit next morning, 17 and they added not the saving words. 18 A calamity from your Lord befell the orchard as they slept. 19 so that by the morrow it became barren and bleak. 20 At daybreak they called to each other: 21 'Come out to your tillage if you want to reap' 22 So they went, while they consulted together secretly, 23 "Indeed, no needy person shall enter it today [and come] upon you [unawares,]" 24 They went betimes, strong in (this) purpose. 25 When they saw (and did not recognise it) they said: "Surely we have lost the way. 26 [and then,] "Nay, but we have been rendered destitute!" 27 Said the most right-minded among them: "Did I not tell you, 'Will you not extol God's limitless glory?'" 28 They answered: "Limitless in His glory is our Sustainer! Verily, we were doing wrong!" 29 And they came blaming one another. 30 They said: Alas for us! In truth we were outrageous. 31 Belike our Lord may exchange for us better garden than this; verily we are unto our Lord beseechers. 32 Such is the punishment; and indeed the punishment of the Hereafter is the greatest, if only they knew! 33
۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.