۞
Juz 29 ▼

1/4 Hizb 57
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▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the name of Allah, the Compassionate, the Merciful
۞ Nun. By the pen and by what you write, 1 By your Lord's Grace, you are not afflicted with madness, 2 And verily, for you (O Muhammad SAW) will be an endless reward. 3 Surely, you (Prophet Muhammad) are of a great morality. 4 So you will soon see, and they too will see, 5 which of you has been afflicted by insanity. 6 Your Lord knows best who has fallen by the wayside, and who has remained on the true path. 7 Do not yield to those who reject the Truth. 8 They only want that you should relent, so that they may come to terms. 9 And obey not thou any swearer ignominous. 10 Or backbiter, calumniator, slanderer, 11 (Habitually) hindering (all) good, transgressing beyond bounds, deep in sin, 12 the crude of low character 13 because he has wealth and sons. 14 When Our communications are recited to him, he says: Stories of those of yore. 15 We will brand him on the nose. 16 [As for such sinners,] behold, We [but] try them as We tried the owners of a certain garden who vowed that they would surely harvest its fruit on the morrow, 17 And made no exception (for the Will of Allah); 18 Then there encompassed it a visitation from your Lord while they were sleeping. 19 So the (garden) became, by the morning, like a dark and desolate spot, (whose fruit had been gathered). 20 (Then) in the morning they called out to one another, saying: 21 Saying: go out betimes to your tilth if ye would reap. 22 Thus they launched forth, whispering unto one another, 23 No needy man shall enter it to-day against you. 24 They set out early in the morning, thinking they had the power to prevent. 25 But when they saw it, they said, 'Surely we are gone astray; 26 No. In fact we have been deprived of it." 27 The more upright of the two said, "Did I not bid you to glorify God?" 28 They said: Glory be to our Lord, surely we were unjust. 29 Then they began to reproach one another. 30 They said, "Alas for us, our behaviour was beyond the pale. 31 “Hopefully, our Lord will give us a better replacement than this – we now incline towards our Lord.” 32 Such is the torment. And the torment of the Hereafter is far greater; if they but knew. 33
۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
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