۞
3/4 Hizb 57
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The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the name of Allah, most benevolent, ever-merciful
One demanding, demanded the chastisement which must befall 1 which will inevitably seize the disbelievers. 2 [It is] from Allah, owner of the ways of ascent. 3 The angels and the spirit ascend unto him in a Day the measure whereof is (as) fifty thousand years: 4 So be patient with gracious patience. 5 They see it [the Day of Judgement] to be far off, 6 While we behold it nigh: 7 On the Day the sky will be like murky oil, 8 And the mountains will be like wool, 9 and no bosom friend will enquire about any of his bosom friends 10 (Though) they shall be made to see each other. The guilty one would fain redeem himself from the chastisement of that day by (sacrificing) his children, 11 And his wife and his brother 12 and his kinsfolk who had stood by him, 13 And all those that are in the earth, (wishing) then (that) this might deliver him. 14 No, in truth, it is a Furnace! 15 A fire that melts the hide. 16 Calling: "[O Kafir (O disbeliever in Allah, His angels, His Book, His Messengers, Day of Resurrection and in Al-Qadar (Divine Preordainments), O Mushrik (O polytheist, disbeliever in the Oneness of Allah)] (all) such as turn their backs and turn away their faces (from Faith) [picking and swallowing them up from that great gathering of mankind (on the Day of Resurrection) just as a bird picks up a food-grain from the earth with its beak and swallows it up] [Tafsir Al-Qurtubi, Vol. 18, Page 289] 17 Who amasses and then hoards. 18 ۞ Indeed, man is born impatient: 19 When evil comes upon him he is impatient; 20 And, when good befalleth him, grudging; 21 Not so those devoted to Prayer;- 22 Those who are regular in their prayers. 23 And those within whose wealth is a known right 24 for those that ask and those that are dispossessed, 25 And those who testify to the Day of Requital. 26 And those who are fearful of their Lord's torment 27 For their Lord's displeasure is the opposite of Peace and Tranquillity;- 28 And those who of their private parts are guards. 29 Except with their wives and the (captives) whom their right hands possess,- for (then) they are not to be blamed, 30 but any who seeks to go beyond that, it is indeed they who are the transgressors, 31 And those who of their trusts and their covenant are keepers. 32 And those who are in their testimonies upright 33 And those who guard their Salat (prayers) well. 34 They will live in gardens with honour. 35
۞
3/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
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