۞
Juz 29 ▼

3/4 Hizb 57
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▼ 70 The Heights
Al-Ma'aarej 1 of 2
The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the name of Allah, the Beneficent, the Merciful
ONE who is minded to ask might ask about the suffering which [in the hereafter] is bound to befall 1 The Unbelievers, the which there is none to ward off,- 2 From Allah, Owner of the ascending steps. 3 To Him ascend the angels and the Spirit in a day the measure of which is fifty thousand years. 4 (Muhammad), exercise patience with no complaints. 5 behold, they see it as if far off; 6 while We think that it is near at hand. 7 On that Day the heaven shall become like molten copper, 8 And then the mountains shall become like unto wool dyed. 9 And no friend will ask [anything of] a friend, 10 though they may be in one another's sight: [for,] everyone who was lost in sin will on that Day but desire to ransom himself from suffering at the price of his own children, 11 And his spouse and his brother 12 And the family in which he was. 13 And all those that are in the earth, (wishing) then (that) this might deliver him. 14 By no means! For the raging flames of the fire 15 A fire that melts the hide. 16 It invites he who turned his back [on truth] and went away [from obedience] 17 And masseth and then hoardeth. 18 ۞ Verily man is impatient by nature: 19 [As a rule,] whenever misfortune touches him, he is filled with self-pity; 20 And when good touches him, withholding [of it], 21 Except those who establish prayer. 22 Those who are constant at their prayer 23 And those within whose wealth is a known right 24 For the beggar who asks, and for the unlucky who has lost his property and wealth, (and his means of living has been straitened); 25 and those who believe in the Day of Judgement 26 And those who fear the punishment of their Lord, -- 27 for, behold, of their Sustainer's chastisement none may ever feel [wholly] secure; 28 and guard their private parts 29 save from their wives and what their right hands own, then not being blameworthy 30 but those who go beyond that limit are transgressors; 31 And those who of their trusts and their covenant are keepers. 32 And those who are upright in their testimonies, 33 and are steadfast in their prayers. 34 Those shall be in gardens, honored. 35
۞
Juz 29 ▼

3/4 Hizb 57
< 504 >
< random >
▼ 70 The Heights
Al-Ma'aarej 1 of 2
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.