۞
Hizb 58
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Jinns (Al-Jinn)
28 verses, revealed in Mecca after A 'araaf (Al-A 'araaf) before Y S (Yaa Seen)
In the name of Allah, the Compassionate, the Merciful
۞ Say, (O Prophet), it was revealed to me that a band of jinn attentively listened to (the recitation of the Qur'an) and then (went back to their people) and said: “We have indeed heard a wonderful Qur'an" 1 "which guides to the Right Way; so we have come to believe in it, and we will not associate aught with Our Lord in His Divinity”; 2 He exalted be the Majesty of our Lord, who has neither taken to Himself a wife, nor a son! 3 The ignorant fool among us has spoken outrageously against Allah, 4 and we had thought that men and jinn would never speak against God a lie. 5 But some men used to seek refuge with some jinns, and this increased their waywardness; 6 So they began to think, even as you do, that God would not resurrect any one. 7 And we sought to reach the heaven; then we found it filled with a strong guard and darting meteors. 8 ‘And that we sometimes used to sit in some places in the sky, to listen; so whoever now listens finds a fiery comet waiting for him.’ 9 We do not know if this means ill for the dwellers of the earth, or their Lord wishes guidance for them. 10 Some of us are righteous, but some are otherwise, we are sects that differ. 11 Indeed, we thought that we should never be able to frustrate God in the earth, neither be able to frustrate Him by flight. 12 And when we heard the guidance, we believed in it. And whoever believes in his Lord will not fear deprivation or burden. 13 Some of us have surrendered (Muslims) and some of us have deviated. Those who surrendered sought the Right Path, 14 But as for the unjust, they will be, for Hell, firewood.' 15 (And Allah's Message is): "If they (the Pagans) had (only) remained on the (right) Way, We should certainly have bestowed on them Rain in abundance. 16 So We might test them therein. And whoever turns away from the remembrance of his Lord He will put into arduous punishment. 17 And the mosques are for Allah (Alone), so invoke not anyone along with Allah. 18 And when the bondman of Allah stood calling upon Him, they well nigh pressed on him stifling. 19
۞
Hizb 58
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ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.