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The Hidden Secret (Al-Muddath-thir)
56 verses, revealed in Mecca after Unknown Person (Al-Muzzammil) before The Key (Al-Faatehah)
In the Name of Allah, the Merciful, the Most Merciful
O YOU ENFOLDED in your mantle (of reform), 1 Arise and warn! 2 And your Lord (Allah) magnify! 3 And thine inner self purify! 4 and shun uncleanness, 5 And give not a thing in order to have more (or consider not your deeds of Allah's obedience as a favour to Allah). 6 and persevere for your Lord's sake. 7 Then, when the Trumpet is sounded (i.e. its second blowing); 8 That will be- that Day - a Day of Distress,- 9 Far from easy for those without Faith. 10 Leave Me alone [to deal] with him whom I have created alone, 11 and whom I have granted abundant wealth 12 And gave him sons present before him. 13 and to whose life I gave so wide a scope: 14 Yet he desires that I should give more. 15 Nay! He is forward unto Our signs; 16 I will cover him with arduous torment. 17 For he had thought and calculated. 18 Ruin seize him, how did he hatch a scheme? 19 Again, death seize him, how he determined! 20 Then he looked, 21 then frowned and scowled; 22 then turned back, and swelling-up with pride, 23 and said, "This is nothing but sorcery from the ancients. 24 “This is nothing but the speech of a man.” 25 I will cast him into Hell-fire 26 and what will teach thee what is Sakar? 27 It spares nothing; it leaves nothing intact; 28 It glows and burns the skin. 29 and it has nineteen angelic keepers. 30 We have appointed none but angels to guard the Fire, and made their number only as a trial for the unbelievers, so that those to whom the Book was given are certain and those who believe increase in belief. And that those who were given the Book, and those who believe will not be in doubt. And that those in whose hearts there is a sickness, together with the unbelievers, may say: 'What did Allah intend by this as an example' As such, Allah leaves in error whom He will and He guides whomsoever He will. None knows the hosts of your Lord except He. This is no more than a Reminder to humans. 31
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ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.